Being Much Flattered By My
Inquiries He Told Me Tale After Tale, True Or False, Of His Warlike
Exploits; And There Was One Among The Rest Illustrating The Worst
Features Of The Indian Character Too Well For Me To Omit.
Pointing
out of the opening of the lodge toward the Medicine-Bow Mountain, not
manv miles distant he said that he was there a few summers ago with a
war party of his young men.
Here they found two Snake Indians,
hunting. They shot one of them with arrows and chased the other up
the side of the mountain till they surrounded him on a level place,
and Kongra-Tonga himself, jumping forward among the trees, seized him
by the arm. Two of his young men then ran up and held him fast while
he scalped him alive. Then they built a great fire, and cutting the
tendons of their captive's wrists and feet, threw him in, and held
him down with long poles until he was burnt to death. He garnished
his story with a great many descriptive particulars much too
revolting to mention. His features were remarkably mild and open,
without the fierceness of expression common among these Indians; and
as he detailed these devilish cruelties, he looked up into my face
with the same air of earnest simplicity which a little child would
wear in relating to its mother some anecdote of its youthful
experience.
Old Mene-Seela's lodge could offer another illustration of the
ferocity of Indian warfare. A bright-eyed, active little boy was
living there. He had belonged to a village of the Gros-Ventre
Blackfeet, a small but bloody and treacherous band, in close alliance
with the Arapahoes. About a year before, Kongra-Tonga and a party of
warriors had found about twenty lodges of these Indians upon the
plains a little to the eastward of our present camp; and surrounding
them in the night, they butchered men, women, and children without
mercy, preserving only this little boy alive. He was adopted into
the old man's family, and was now fast becoming identified with the
Ogallalla children, among whom he mingled on equal terms. There was
also a Crow warrior in the village, a man of gigantic stature and
most symmetrical proportions. Having been taken prisoner many years
before and adopted by a squaw in place of a son whom she had lost, he
had forgotten his old national antipathies, and was now both in act
and inclination an Ogallalla.
It will be remembered that the scheme of the grand warlike
combination against the Snake and Crow Indians originated in this
village; and though this plan had fallen to the ground, the embers of
the martial ardor continued to glow brightly. Eleven young men had
prepared themselves to go out against the enemy. The fourth day of
our stay in this camp was fixed upon for their departure. At the
head of this party was a well-built active little Indian, called the
White Shield, whom I had always noticed for the great neatness of his
dress and appearance. His lodge too, though not a large one, was the
best in the village, his squaw was one of the prettiest girls, and
altogether his dwelling presented a complete model of an Ogallalla
domestic establishment. I was often a visitor there, for the White
Shield being rather partial to white men, used to invite me to
continual feasts at all hours of the day. Once when the substantial
part of the entertainment was concluded, and he and I were seated
cross-legged on a buffalo robe smoking together very amicably, he
took down his warlike equipments, which were hanging around the
lodge, and displayed them with great pride and self-importance.
Among the rest was a most superb headdress of feathers. Taking this
from its case, he put it on and stood before me, as if conscious of
the gallant air which it gave to his dark face and his vigorous,
graceful figure. He told me that upon it were the feathers of three
war-eagles, equal in value to the same number of good horses. He
took up also a shield gayly painted and hung with feathers. The
effect of these barbaric ornaments was admirable, for they were
arranged with no little skill and taste. His quiver was made of the
spotted skin of a small panther, such as are common among the Black
Hills, from which the tail and distended claws were still allowed to
hang. The White Shield concluded his entertainment in a manner
characteristic of an Indian. He begged of me a little powder and
ball, for he had a gun as well as bow and arrows; but this I was
obliged to refuse, because I had scarcely enough for my own use.
Making him, however, a parting present of a paper of vermilion, I
left him apparently quite contented.
Unhappily on the next morning the White Shield took cold and was
attacked with a violent inflammation of the throat. Immediately he
seemed to lose all spirit, and though before no warrior in the
village had borne himself more proudly, he now moped about from lodge
to lodge with a forlorn and dejected air. At length he came and sat
down, close wrapped in his robe, before the lodge of Reynal, but when
he found that neither he nor I knew how to relieve him, he arose and
stalked over to one of the medicine-men of the village. This old
imposter thumped him for some time with both fists, howled and yelped
over him, and beat a drum close to his ear to expel the evil spirit
that had taken possession of him. This vigorous treatment failing of
the desired effect, the White Shield withdrew to his own lodge, where
he lay disconsolate for some hours. Making his appearance once more
in the afternoon, he again took his seat on the ground before
Reynal's lodge, holding his throat with his hand.
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