A Flock Of
Swans Flew Past, Sounding Their Startling Human-Like Cry Which Seemed
Yet More Striking In This Lonely Wilderness.
The Indians said that
geese, swans, cranes, etc., making their long journeys in regular
order thus called aloud to encourage each other and enable them to
keep stroke and time like men in rowing or marching (a sort of "Row,
brothers, row," or "Hip, hip" of marching soldiers).
October 18 was about half sunshine, half rain and wet snow, but we
paddled on through the midst of the innumerable islands in more than
half comfort, enjoying the changing effects of the weather on the
dripping wilderness. Strolling a little way back into the woods when
we went ashore for luncheon, I found fine specimens of cedar, and
here and there a birch, and small thickets of wild apple. A hemlock,
felled by Indians for bread-bark, was only twenty inches thick at the
butt, a hundred and twenty feet long, and about five hundred and
forty years old at the time it was felled. The first hundred of its
rings measured only four inches, showing that for a century it had
grown in the shade of taller trees and at the age of one hundred
years was yet only a sapling in size. On the mossy trunk of an old
prostrate spruce about a hundred feet in length thousands of
seedlings were growing. I counted seven hundred on a length of eight
feet, so favorable is this climate for the development of tree seeds
and so fully do these trees obey the command to multiply and
replenish the earth. No wonder these islands are densely clothed with
trees. They grow on solid rocks and logs as well as on fertile soil.
The surface is first covered with a plush of mosses in which the
seeds germinate; then the interlacing roots form a sod, fallen leaves
soon cover their feet, and the young trees, closely crowded together,
support each other, and the soil becomes deeper and richer from year
to year.
I greatly enjoyed the Indian's camp-fire talk this evening on their
ancient customs, how they were taught by their parents ere the whites
came among them, their religion, ideas connected with the next world,
the stars, plants, the behavior and language of animals under
different circumstances, manner of getting a living, etc. When our
talk was interrupted by the howling of a wolf on the opposite side of
the strait, Kadachan puzzled the minister with the question, "Have
wolves souls?" The Indians believe that they have, giving as
foundation for their belief that they are wise creatures who know how
to catch seals and salmon by swimming slyly upon them with their
heads hidden in a mouthful of grass, hunt deer in company, and always
bring forth their young at the same and most favorable time of the
year. I inquired how it was that with enemies so wise and powerful
the deer were not all killed. Kadachan replied that wolves knew
better than to kill them all and thus cut off their most important
food-supply.
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