They Also Differ From
Other North American Indians In Being Willing To Work, When Free From
The Contamination Of Bad Whites.
They manage to feed themselves well,
build good substantial houses, bravely fight their enemies, love
their wives and children and friends, and cherish a quick sense of
honor.
The best of them prefer death to dishonor, and sympathize with
their neighbors in their misfortunes and sorrows. Thus when a family
loses a child by death, neighbors visit them to cheer and console.
They gather around the fire and smoke, talk kindly and naturally,
telling the sorrowing parents not to grieve too much, reminding them
of the better lot of their child in another world and of the troubles
and trials the little ones escape by dying young, all this in a
perfectly natural, straightforward way, wholly unlike the vacant,
silent, hesitating behavior of most civilized friends, who oftentimes
in such cases seem nonplussed, awkward, and afraid to speak, however
sympathetic.
The Thlinkits are fond and indulgent parents. In all my travels I
never heard a cross, fault-finding word, or anything like scolding
inflicted on an Indian child, or ever witnessed a single case of
spanking, so common in civilized communities. They consider the want
of a son to bear their name and keep it alive the saddest and most
deplorable ill-fortune imaginable.
The Thlinkit tribes give a hearty welcome to Christian missionaries.
In particular they are quick to accept the doctrine of the atonement,
because they themselves practice it, although to many of the
civilized whites it is a stumbling-block and rock of offense.
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