The
Barbarian First Feels The Disadvantage Of A Limited Means Of
Communicating His Ideas, And With Great Labour And Ingenuity Devises
The Means, From Time To Time, To Remedy The Imperfections Of His
Language.
He is compelled to analyse and study it in its first
elements, and to augment the modes of expression in order to keep
pace with the increasing number of his wants and ideas.
A colony bears the same relation to an old-settled country that a
grammar does to a language. In a colony, society is seen in its
first elements, the country itself is in its rudest and simplest
form. The colonist knows them in this primitive state, and watches
their progress step by step. In this manner he acquires an intimate
knowledge of the philosophy of improvement, which is almost
unattainable by an individual who has lived from his childhood in
a highly complex and artificial state of society, where everything
around him was formed and arranged long before he came into the
world; he sees the effects, the causes existed long before his time.
His place in society - his portion of the wealth of the country - his
prejudices - his religion itself, if he has any, are all more or less
hereditary. He is in some measure a mere machine, or rather a part
of one. He is a creature of education, rather than of original
thought.
The colonist has to create - he has to draw on his own stock of
ideas, and to rouse up all his latent energies to meet all his wants
in his new position. Thus his thinking principle is strengthened,
and he is more energetic. When a moderate share of education is
added to these advantages - for they are advantages in one sense - he
becomes a superior being.
I have indulged in these reflections, with manifest risk of being
thought somewhat prosy by my more lively readers, in order to guard
my countrymen, English, Scotch, and Irish, against a kind of
presumption which is exceedingly common among them when they come
to Canada - of fancying that they are as capable of forming correct
opinions on local matters as the Canadians themselves. It is always
somewhat humbling to our self-love to be compelled to confess what
may be considered an error of judgment, but my desire to guard
future settlers against similar mistakes overpowers my reluctance
to own that I fell into the common error of many of my countrymen,
of purchasing wild land, on speculation, with a very inadequate
capital. This was one of the chief causes of much suffering, in
which for many years my family became involved; but through which,
supported by trust in Providence, and the energy of a devoted
partner, I continued by her aid to struggle, until when least
expected, the light of hope at length dawned upon us.
In reflecting on this error - for error and imprudence it was, even
though the result had been fortunate - I have still this poor
comfort, that there was not one in a hundred of persons similarly
situated but fell into the same mistake, of trusting too much to
present appearances, without sufficient experience in the country.
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