Picturesque Quebec, By James Macpherson Le Moine










































































































































 - 

        Quebec, 1st August, 1876.

Parallel with St. Peter street, runs Notre Dame street, which leads us to
the little Church - Page 70
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Quebec, 1st August, 1876.

Parallel with St. Peter street, runs Notre Dame street, which leads us to the little Church of the Lower Town, named Notre Dame de la Victoire, in remembrance of the victory achieved in 1690 over Sir William Phipps.

This church was, at a later period, called "Notre Dame des Victoires," in commemoration of the dispersion by a storm of Admiral Walker's squadron, in 1711. Bishop Laval had projected the erection of this modest little church, but the building of it was performed in 1688, under the auspices of his successor, Bishop St. Vallier, out of funds provided by the Lower Town ladies. The corner of these streets (St. Peter and Sous-le-Fort streets) is probably the site of the "Abitation," close to the walks and garden plots where Champlain cultivated roses and carnations, about the year 1615.

Fronting the Church of "Notre Dame des Victoires," and on the site now occupied as Blanchard's Hotel, the ladies of the Ursulines, in 1639, found a refuge in a humble residence, a sort of shop or store, owned at that period by the Sieur Juchereau des Chatelets, at the foot of the path (sentier), leading up to the mountain (foot of Mountain street), and where the then Governor, M. de Montmagny, as is related, sent them their first Quebec meal.

The locality possesses other pleasant memories: the good, the youthful, the beautiful Madame de Champlain, about the year 1620, here catechised and instructed, under the shade of the trees, the young Huron Indians, in the principles of Christianity. History has related their surprise and joy on seeing their features reflected in the small mirror which their benefactress wore suspended at her side, "close to her heart," as they said, according to the then prevailing custom.

In 1682 a conflagration broke out in the Lower Town, which, besides the numerous vaults and stores, reduced into ashes a considerable portion of the buildings. Denonville, on the 20th August, 1685, wrote to Paris, asking His Most Christian Majesty to contribute 200 crowns worth of leather fire-buckets, and in 1691 the historical Dutch pump was imported to throw water on fires. At a later period, 1688, "Notre Dame de la Victoire" Church was begun on part of the ruins. Let us open the second volume of the "Cours d'Histoire du Canada," by the Abbe Ferland, and let us read: "Other ruins existed in 1684, in the commercial centre of the Lower Town; these ruins consisted of blackened and dilapidated walls. Champlain's old warehouse, which, from the hands of the Company (Compagnie de la Nouvelle France), had passed into those of the King (Louis XIV.), had remained in the same state as when left after the great fire which, some years previously, had devastated the Lower Town."

In 1684 Monseigneur de Laval obtained this site or emplacement from M. de la Barre for the purpose of erecting a supplementary chapel for the use of the inhabitants in the Lower Town. This gift, however, was ratified only later, in favor of M. de St. Valier, in the month of September, 1685. Messieurs de Denonville and de Meules caused a clear and plain title or patent of this locality to be issued for the purpose of erecting a church which, in the course of time, was built by the worthy Bishop and named "Notre Dame de la Victoire." The landing for small craft, in the vicinity of the old market (now the Finlay [94] Market), was called "La Place du Debarquement," or simply "La Place."

It is in this vicinity, a little to the west, under the silent shade of a wood near the garden which Champlain had laid out, that the historical interview, in 1608, which saved the colony, took place. The secret was of the greatest importance; it is not to be wondered at if Champlain's trusty pilot, Captain Testu, deemed it proper to draw the founder of Quebec aside into the neighbouring wood and make known to him the villanous plot which one of the accomplices, Antoine Natel, lock-smith, had first disclosed to him under the greatest secrecy. The chief of the conspiracy was one Jean du Val, who had come to the country with Champlain.

In rear of and parallel to St. Peter street, a new and wide street, called after one of the Governors of Canada - Dalhousie street - was opened recently, and promises to be before long the leading commercial artery. Several extensive warehouses have been erected on Dalhousie street since it was opened to the public, in 1877, by the city Corporation purchasing from St. James street to St. Andrew's wharf a strip of land, of 60 feet in breadth, from the landed proprietors of this neighbourhood. At the south- western extremity a noble dry goods store has just been erected by Mr. George Alford; it is four stories high, 155 feet long and 72 feet wide, and faces on Dalhousie, Laporte, Union Lane and Finlay Market. It is occupied by a wealthy and ancient dry goods firm, founded in Montreal about 1810, with a branch in Quebec, in 1825. The original founders were Messrs. Robertson, Masson & Larocque; this firm was subsequently changed to Robertson, Masson, Strang & Co., to Masson, Bruyere, Thibaudeau & Co., to Langevin, Thibaudeau, Bruyere & Co., to Thibaudeau, Thomas & Co., to Thibaudeau, Genereux & Co., and finally to Thibaudeau Freres & Co., at Quebec; Thibaudeau Bros. & Co., Montreal; Thibaudeau Bros. & Co., London, Manchester and Manitoba.

In the early days of the colony, the diminutive market space, facing the front of Notre Dame Church, Lower Town, as well as the Upper Town Market, was used for the infliction of corporal punishment, or the pillory, or the execution of culprits.

On the area facing the Lower Town Church on Notre Dame street, the plan of the city, drawn by the engineer, Jean Francois or Jehan Bourdon, in 1641, shows a bust of Louis XIII., long since removed; this market, which dates from the earliest times of the colony, as well as the vacant area (until recently the Upper Town market, facing the Basilica), was used as a place for corporal punishment, and for the exhibition in the pillory of public malefactors.

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