- How The Reverend Fathers Showered Down The
Blessings Of St. Michael, The Patron Saint Of The Parish, On The Youth And
Chivalry Of France!
- How the Sillery duennas, the Capitainesses, closely
watched the gallant sons of Mars lest some of them [186] should attempt to
induce their guileless neophytes to seek again the forest wilds, and roam
at large - the willing wives of white men!
We shall clip a page from Father Barthelemy Vimont's Journal of the
Sillery Mission, (Relations des Jesuits, 1643, pp. 12, 13, 14) an
authentic record, illustrative of the mode of living there; it will, we
are sure, gladden the heart even of an anchorite: -
"In 1643, the St. Joseph or Sillery settlement was composed of between
thirty-five and forty Indian families, who lived there the whole year
round except during the hunting season; other nomadic savages occasionally
tarried at the settlement to procure food, or to receive religious
instruction. That year there were yet but four houses built in the
European fashion; the Algonquins were located in that part of the village
close to the French residences; the Montagnais, on the opposite side; the
houses accommodate chiefs only, their followers reside in bark huts until
we can furnish proper dwellings for them all. In this manner was spent the
winter season of 1642-3, the French ships left the St Lawrence for France
on the 7th October, 1642; a period of profound quiet followed. Our Indians
continued to catch eels, (this catch begins in September) - a providential
means of subsistence during winter. The French settlers salt their eels,
the Indians smoke theirs to preserve them. The fishing having ended about
the beginning of November, they removed their provisions to their houses,
when thirteen canoes of Atichamegues Indians arrived, the crews requesting
permission to winter there and be instructed in the Christian religion.
They camped in the neighborhood of the Montagnais, near to Jean Baptiste,
the chief or captain of these savages, and placed themselves under the
charge of Father Buteux, who undertook to christianize both, whilst Father
Dequen superintended the religious welfare of the Algonquins. Each day all
the Indians attended regularly to mass, prayers, and religious
instruction. Catechism is taught to the children, and the smartest amongst
them receive slight presents to encourage them, such as knives, bread,
beads, hats, sometimes a hatchet for the biggest boys. Every evening
Father Dequen calls at every hut and summons the inmates to evening
prayers at the chapel. The Hospitalieres nuns also perform their
part in the pious work; Father Buteux discharged similar duties amongst
the Montagnais and Atichamegues neophytes. The Atichamegues have located
themselves on a small height back of Sillery. 'When the Reverend Father
visits them each evening, during the prevalence of snow storms, he picks
his way in the forest, lantern in hand, but sometimes losing his footing,
he rolls down the hill.' Thus passed for the Sillery Indians, the early
portion of the winter. In the middle of January they all came and located
themselves about a quarter of a league from Quebec, to make tobogins and
began the first hunt, which lasted about three weeks.
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