The Grand Canyon Of Arizona: How To See It By George Wharton James






































































































































 -  Owing to the habit of
the Indians at the lower portion of the river of warming themselves in
cold weather - Page 66
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Owing To The Habit Of The Indians At The Lower Portion Of The River Of Warming Themselves In Cold Weather With A Burning Stick, Diaz Called The River El Rio Del Tizon - The River Of The Firebrand.

Disaster Comes to the Spaniards.

Disappointed at what he had found at Cibola and Tiguex, Coronado now decided to go with his whole army to a place which had been described to him in most glowing terms by an Indian. He told of a place of fabulous wealth named Quivera, and, says the ancient historian: "He gave such a clear account of what he told, as if it was true and he had seen it, that it seemed plain afterward that the devil was speaking in him." Carried away by these glowing visions of wealth, Coronado sent Tovar back to San Hieronimo. Melchior Diaz was dead, and the little settlement was in an excitement, because one of the soldiers had just been killed by a poisoned arrow, shot by one of the natives. In trying to punish this offence, owing to the folly of the officer sent by Tovar in charge of the primitive force, seventeen more soldiers were killed by poisoned arrows, so that the ensign hastily abandoned the place, and moved with his sadly reduced force forty leagues toward Cibola, into a valley called Suya. From this point, he ultimately collected the best of his men, and marched on to Tiguex, to find Coronado already gone on his heartbreaking expedition to Quivera.

Coronado Returns to New Spain. After long and fruitless search, Coronado returned to New Spain, a disappointed man, disgraced and discarded. Tovar returned with him, but doubtless later found congenial work in other fields.

CHAPTER XXV. Fray Marcos And Garces, And Their Connection With The Grand Canyon

Hotel and Stations Named for Spanish Priests. At Williams, the gateway to the Canyon, the Santa Fe Railway Company recently has erected a typical Mission style hotel, to which the name of Fray Marcos has been given. Here Canyon visitors who stop off between trains find excellent accommodations. At Needles, California, on the Colorado River, is another reinforced concrete building, named after another Franciscan priest, Francisco Garces. Both Fray Marcos and El Garces are managed by Fred Harvey, who also has charge of El Tovar Hotel. The history of this part of the Southwest for the last thirty years cannot be written without mention of this masterful man, who made railway meal service a fine art. In accordance with a policy established some time ago by the Santa Fe Company, the architecture of their station hotels conforms to the Spanish Mission styles, as far as possible, and they are given names of those who are inseparably connected with the romantic history of this region.

Fray Marcos Comes to America. In the chapter "Tovar and the Discovery of the Grand Canyon," brief reference is made to the reconnaissance undertaken by Fray Marcos de Niza, a Franciscan friar, to determine the truth of the reports brought into Culiacan by Cabeza de Vaca. This narrative of Fray Marcos is taken, in the main, from George Parker Winship's introduction to his translation of Castaneda's narrative, published in the fourteenth annual report of the United States Bureau of Ethnology. This friar was born in Nice, then a part of Savoy, and he came to America about the year 1531. His contemporaries called him a Frenchman, though there is no evidence that he was of French parentage. He was sent as one of the religious to accompany Pizarro on his expedition to Peru, and was present at the trial and execution of the native king, Atahualpa. From Peru, he returned to Central America, and thence he returned on foot to Mexico. He was a man of known bravery and character, and already was appointed to the office of vice-commissary of his order. Thus Mendoza felt no hesitation at charging him with the arduous mission of penetrating to the heart of what are now Arizona and New Mexico, as far as the reported seven cities of Cibola, and bringing back to his superiors a truthful account of what he saw. The father provincial of the order, Fray Antonio de Ciudad Rodrigo, on August 26, 1539, certified to the high esteem in which Fray Marcos was held, and stated that he was skilled in cosmography, and in the arts of the sea, as well as in theology.

Mendoza Instructs Fray Marcos. Mendoza drew up for him a set of instructions as to how he should proceed. These were very explicit as to the good treatment the Indians were to receive at his hands, and required him to make certain scientific observations with due care and thoroughness. He was to leave letters at stated intervals, and also send back to the viceroy reports of his progress, wherever possible. Coronado escorted him as far as the new town of Culiacan, and on March 7, 1539, accompanied by a lay brother, Onorato, he started on his trip.

Courage of Spaniards. When it is remembered that this journey of several hundreds of miles was on foot, - for the rule of the Franciscans was that all their members should travel afoot save in cases of extreme necessity, - through a barren, almost waterless desert, roamed over, by warlike Indians, the courage of the man is apparent. Yet he was not remarkable in this. The history of Mexico and of all the Spanish colonies, as well as those of New Mexico (which used to include Arizona), Texas, and California, abounds in the names of men of equal courage and daring. On reaching Petatlan, Brother Onorato fell sick, and Marcos had to leave him behind; thence alone, as far as white men were concerned, he traveled to Cibola. Six Indian interpreters and a large number of natives accompanied and followed him, and Stephen, the negro, went ahead as his guide.

Investigates Regarding Pearl Islands. He reached Vacapa (now known as Matapa), in Central Sonora, two days before Passion Sunday, which in 1539 fell on March 23.

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