The Grand Canyon Of Arizona: How To See It By George Wharton James






































































































































 -  This
mixture is then placed on the fire and as the roasting continues it first
becomes mushy, then darker as - Page 171
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This Mixture Is Then Placed On The Fire And As The Roasting Continues It First Becomes Mushy, Then Darker As It Dries Until Nothing But A Fine Black Powder Remains.

This powder is called "keyh-batch." In the meantime the sumac leaves and twigs are being boiled.

Five or six hours are required to fully extract the juices. When both are cooled they are mixed and immediately a rich, bluish-black fluid called "ele-gee-batch" is formed.

For yellow dye the tops of a flowering weed (Bigelovia graveolens) are boiled for hours until the liquid assumes a deep yellow color. As soon as the extraction of color juices is complete the dyer takes some native alum (almogen) and heats it over the fire. When it becomes pasty she generally adds it to the boiling concoction, which slowly becomes of the required yellow color, - "kayel-soly-batch."

The brick red dye, "says-tozzie-batch," is extracted from the bark and the roots of the sumac, and ground alder bark, with the ashes of the juniper as a mordant. She now immerses the wool and allows it to remain in the dye for half an hour or an hour.

Whence come the designs incorporated by these simple weavers into their blankets, sashes and dresses? In this as in basketry and pottery, the answer is found in nature. Many of their textile designs suggest a derivation from basketry ornamentation, which originally came from nature. The angular, curveless figures of interlying plaits predominate and the principal subjects are the same - conventional devices representing clouds, stars, lightning, the rainbow, and emblems of the deities.

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