With this
explanation they were perfectly satisfied, and putting about,
steered for their village to make preparations for the reception
of the strangers.
The village of the Rikaras, Arickaras, or Ricarees, for the name
is thus variously written, is between the 46th and 47th parallels
of north latitude, and fourteen hundred and thirty miles above
the mouth of the Missouri. The party reached it about ten o'clock
in the morning, but landed on the opposite side of the river,
where they spread out their baggage and effects to dry. From
hence they commanded an excellent view of the village. It was
divided into two portions, about eighty yards apart, being
inhabited by two distinct bands. The whole extended about three-
quarters of a mile along the river bank, and was composed of
conical lodges, that looked like so many small hillocks, being
wooden frames intertwined with osier, and covered with earth. The
plain beyond the village swept up into hills of considerable
height, but the whole country was nearly destitute of trees.
While they were regarding the village, they beheld a singular
fleet coming down the river. It consisted of a number of canoes,
each made of a single buffalo hide stretched on sticks, so as to
form a kind of circular trough. Each one was navigated by a
single squaw, who knelt in the bottom and paddled; towing after
her frail bark a bundle of floating wood intended for firing.
This kind of canoe is in frequent use among the Indians; the
buffalo hide being readily made up into a bundle and transported
on horseback; it is very serviceable in conveying baggage across
the rivers.
The great number of horses grazing around the village, and
scattered over the neighboring hills and valleys, bespoke the
equestrian habit of the Arickaras, who are admirable horsemen.
Indeed, in the number of his horses consists the wealth of an
Indian of the prairies; who resembles an Arab in his passion for
this noble animal, and in his adroitness in the management of it.
After a time, the voice of the sovereign chief, "the Left-
handed," was heard across the river, announcing that the council
lodge was preparing, and inviting the white men to come over. The
river was half a mile in width, yet every word uttered by the
chieftain was heard; this may be partly attributed to the
distinct manner in which every syllable of the compound words in
the Indian language is articulated and accented; but in truth, a
savage warrior might often rival Achilles himself for force of
lungs. * (* Bradbury, p. 110.)
Now came the delicate point of management - how the two rival
parties were to conduct their visit to the village with proper
circumspection and due decorum. Neither of the leaders had spoken
to each other since their quarrel. All communication had been by
ambassadors. Seeing the jealousy entertained of Lisa, Mr.
Breckenridge, in his negotiation, had arranged that a deputation
from each party should cross the river at the same time, so that
neither would have the first access to the ear of the Arickaras.
The distrust of Lisa, however, had increased in proportion as
they approached the sphere of action; and M'Lellan, in
particular, kept a vigilant eye upon his motions, swearing to
shoot him if he attempted to cross the river first.
About two o'clock the large boat of Mr. Hunt was manned, and he
stepped on board, accompanied by Messrs. M'Kenzie and M'Lellan;
Lisa at the same time embarked in his barge; the two deputations
amounted in all to fourteen persons, and never was any movement
of rival potentates conducted with more wary exactness.
They landed amidst a rabble crowd, and were received on the bank
by the left-handed chief, who conducted them into the village
with grave courtesy; driving to the right and left the swarms of
old squaws, imp-like boys, and vagabond dogs, with which the
place abounded. They wound their way between the cabins, which
looked like dirt-heaps huddled together without any plan, and
surrounded by old palisades; all filthy in the extreme, and
redolent of villainous smells.
At length they arrived at the council lodge. It was somewhat
spacious, and formed of four forked trunks of trees placed
upright, supporting cross-beams and a frame of poles interwoven
with osiers, and the whole covered with earth. A hole sunken in
the center formed the fireplace, and immediately above was a
circular hole in the apex of the lodge, to let out the smoke and
let in the daylight. Around the lodge were recesses for sleeping,
like the berths on board ships, screened from view by curtains of
dressed skins. At the upper end of the lodge was a kind of
hunting and warlike trophy, consisting of two buffalo heads
garishly painted, surmounted by shields, bows, quivers of arrows,
and other weapons.
On entering the lodge the chief pointed to mats or cushions which
had been placed around for the strangers, and on which they
seated themselves, while he placed himself on a kind of stool. An
old man then came forward with the pipe of peace or good-
fellowship, lighted and handed it to the chief, and then falling
back, squatted himself near the door. The pipe was passed from
mouth to mouth, each one taking a whiff, which is equivalent to
the inviolable pledge of faith, of taking salt together among the
ancient Britons. The chief then made a sign to the old pipe-
bearer, who seemed to fill, likewise, the station of herald,
seneschal, and public crier, for he ascended to the top of the
lodge to make proclamation.