A More Complete Article Of Defensive
Armor Was A Buff Jerkin Or Shirt Of Great Thickness, Made Of
Doublings Of Elk Skin, And Reaching To The Feet, Holes Being Left
For The Head And Arms.
This was perfectly arrowproof; add to
which, it was often endowed with charmed virtues, by the spells
and mystic ceremonials of the medicine man, or conjurer.
Of the peculiar custom, prevalent among these people, of
flattening the head, we have already spoken. It is one of those
instances of human caprice, like the crippling of the feet of
females in China, which are quite incomprehensible. This custom
prevails principally among the tribes on the sea-coast, and about
the lower parts of the rivers. How far it extends along the coast
we are not able to ascertain. Some of the tribes, both north and
south of the Columbia, practice it; but they all speak the
Chinook language, and probably originated from the same stock. As
far as we can learn, the remoter tribes, which speak an entirely
different language, do not flatten the head. This absurd custom
declines, also, in receding from the shores of the Pacific; few
traces of it are to be found among the tribes of the Rocky
Mountains, and after crossing the mountains it disappears
altogether. Those Indians, therefore, about the head waters of
the Columbia, and in the solitary mountain regions, who are often
called Flatheads, must not be supposed to be characterized by
this deformity. It is an appellation often given by the hunters
east of the mountain chain, to all western Indians, excepting the
Snakes.
The religious belief of these people was extremely limited and
confined; or rather, in all probability, their explanations were
but little understood by their visitors. They had an idea of a
benevolent and omnipotent spirit, the creator of all things. They
represent him as assuming various shapes at pleasure, but
generally that of an immense bird. He usually inhabits the sun,
but occasionally wings his way through the aerial regions, and
sees all that is doing upon earth. Should anything displease him,
he vents his wrath in terrific storms and tempests, the lightning
being the flashes of his eyes, and the thunder the clapping of
his wings. To propitiate his favor they offer to him annual
sacrifices of salmon and venison, the first fruits of their
fishing and hunting.
Besides this aerial spirit they believe in an inferior one, who
inhabits the fire, and of whom they are in perpetual dread, as,
though he possesses equally the power of good and evil, the evil
is apt to predominate. They endeavor, therefore, to keep him in
good humor by frequent offerings. He is supposed also to have
great influence with the winged spirit, their sovereign protector
and benefactor. They implore him, therefore, to act as their
interpreter, and procure them all desirable things, such as
success in fishing and hunting, abundance of game, fleet horses,
obedient wives, and male children.
These Indians have likewise their priests, or conjurers, or
medicine men, who pretend to be in the confidence of the deities,
and the expounders and enforcers of their will.
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