Every Day They
Exercised Themselves In The Use Of Their Weapons, So As To
Qualify Themselves For Military Duty, And At Night Ensconced
Themselves In Their Fortress And Posted Sentinels, To Guard
Against Surprise.
In this way they hoped, even in case of attack,
to be able to hold out until the arrival of the party to be
conducted by Mr. Hunt across the Rocky Mountains, or until the
return of the Tonquin.
The latter dependence, however, was doomed
soon to be destroyed. Early in August, a wandering band of
savages from the Strait of Juan de Fuca made their appearance at
the mouth of the Columbia, where they came to fish for sturgeon.
They brought disastrous accounts of the Tonquin, which were at
first treated as fables, but which were too sadly confirmed by a
different tribe that arrived a few days subsequently. We shall
relate the circumstances of this melancholy affair as correctly
as the casual discrepancies in the statements that have reached
us will permit.
We have already stated that the Tonquin set sail from the mouth
of the river on the fifth of June. The whole number of persons on
board amounted to twenty-three. In one of the outer bays they
picked up, from a fishing canoe, an Indian named Lamazee, who had
already made two voyages along the coast and knew something of
the language of the various tribes. He agreed to accompany them
as interpreter.
Steering to the north, Captain Thorn arrived in a few days at
Vancouver's Island, and anchored in the harbor of Neweetee, very
much against the advice of his Indian interpreter, who warned him
against the perfidious character of the natives of this part of
the coast.
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