Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 3 - By Alexander Von Humboldt And Aime Bonpland.
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In Some
Missions These Diseases Have Swept Away Nearly Half Of The
Inhabitants.) Small Table-Lands Afford A Healthy And Temperate
Climate.
Cacao, rice, cotton, indigo, and sugar grow in abundance
wherever a virgin soil, covered with a thick coat of grasses, is
subjected to cultivation.
The first Christian settlements in those
countries are not, I believe, of an earlier date than 1721. The
elements of which the present population is composed are the three
Indian races of the Guayanos, the Caribs and the Guaycas. The last are
a people of mountaineers and are far from being so diminutive in size
as the Guaycas whom we found at Esmeralda. It is difficult to fix them
to the soil; and the three most modern missions in which they have
been collected, those of Cura, Curucuy, and Arechica, are already
destroyed. The Guayanos, who early in the sixteenth century gave their
name to the whole of that vast province, are less intelligent but
milder; and more easy, if not to civilize, at least to subjugate, than
the Caribs. Their language appears to belong to the great branch of
the Caribbee and Tamanac tongues. It displays the same analogies of
roots and grammatical forms, which are observed between the Sanscrit,
the Persian, the Greek, and the German. It is not easy to fix the
forms of what is indefinite by its nature; and to agree on the
differences which should be admitted between dialects, derivative
languages and mother-tongues. The Jesuits of Paraguay have made known
to us another tribe of Guayanos* in the southern hemisphere, living in
the thick forests of Parana. (* They are also called Guananas, or
Gualachas.) Though it cannot be denied in general that in consequence
of distant migrations,* (* Like the celebrated migrations of the
Omaguas, or Omeguas.) the nations that are settled north and south of
the Amazon have had communications with each other, I will not decide
whether the Guayanos of Parana and of Uruguay exhibit any other
relation to those of Carony, than that of an homonomy, which is
perhaps only accidental.
The most considerable Christian settlements are now concentrated
between the mountains of Santa Maria, the mission of San Miguel and
the eastern bank of the Carony, from San Buenaventura as far as Guri
and the embarcadero of San Joaquin; a space of ground which has not
more than four hundred and sixty square leagues of surface. The
savannahs to the east and south are almost uninhabited; we find there
only the solitary missions of Belem, Tumuremo, Tupuquen, Puedpa, and
Santa Clara. It were to be wished that the spots preferred for
cultivation were distant from the rivers where the land is higher and
the air more favourable to health. The Rio Carony, the waters of
which, of an admirable clearness, are not well stocked with fish, is
free from shoals from the Villa de Barceloneta, a little above the
confluence of the Paragua, as far as the village of Guri. Farther
north it winds between innumerable islands and rocks; and only the
small boats of the Caribs venture to navigate amid these raudales, or
rapids of the Carony. Happily the river is often divided into several
branches; and consequently that can be chosen which, according to the
height of the waters, presents the fewest whirlpools and shoals. The
great fall, celebrated for the picturesque beauty of its situation, is
a little above the village of Aguacaqua, or Carony, which in my time
had a population of seven hundred Indians. This cascade is said to be
from fifteen to twenty feet high; but the bar does not cross the whole
bed of the river, which is more than three hundred feet broad. When
the population is more extended toward the east, it will avail itself
of the course of the small rivers Imataca and Aquire, the navigation
of which is pretty free from danger. The monks, who like to keep
themselves isolated, in order to withdraw from the eye of the secular
power, have been hitherto unwilling to settle on the banks of the
Orinoco. It is, however, by this river only, or by the Cuyuni and the
Essequibo, that the missions of Carony can export their productions.
The latter way has not yet been tried, though several Christian
settlements* are formed on one of the principal tributary streams of
the Cuyuni, the Rio Juruario. (* Guacipati, Tupuquen, Angel de la
Custodia, and Cura, where the military post of the frontiers was
stationed in 1800, which had been anciently placed at the confluence
of the Cuyuni and the Curumu.) This stream furnishes, at the period of
the great swellings, the remarkable phenomenon of a bifurcation. It
communicates by the Juraricuima and the Aurapa with the Rio Carony; so
that the land comprised between the Orinoco, the sea, the Cuyuni, and
the Carony, becomes a real island. Formidable rapids impede the
navigation of the Upper Cuyuni; and hence of late an attempt has been
made to open a road to the colony of Essequibo much more to the
south-east, in order to fall in with the Cuyuni much below the mouth
of the Curumu.
The whole of this southern territory is traversed by hordes of
independent Caribs; the feeble remains of that warlike people who were
so formidable to the missionaries till 1733 and 1735, at which period
the respectable bishop Gervais de Labrid,* (* Consecrated a bishop for
the four parts of the world (obispo para las quatro partes del mundo)
by pope Benedict XIII.) canon of the metropolitan chapter of Lyon,
Father Lopez, and several other ecclesiastics, perished by the hands
of the Caribs. These dangers, too frequent formerly, exist no longer,
either in the missions of Carony, or in those of the Orinoco; but the
independent Caribs continue, on account of their connection with the
Dutch colonists of Essequibo, an object of mistrust and hatred to the
government of Guiana. These tribes favour the contraband trade along
the coast, and by the channels or estuaries that join the Rio Barima
to the Rio Moroca; they carry off the cattle belonging to the
missionaries, and excite the Indians recently converted, and living
within the sound of the bell, to return to the forests.
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