That Activity Was Redoubled When It Was Stipulated Between England And Spain That The Slave-Trade Should Be Prohibited North Of The Equator, From November 22nd, 1817, And Entirely Abolished On The 30th May, 1820.

The King of Spain accepted from England (which posterity will one day scarcely believe) a sum of 400,000 pounds sterling, as a compensation for the loss which might result from the cessation of that barbarous commerce.

Jamaica received from Africa in the space of three hundred years 850,000 blacks; or, to fix on a more certain estimate, in one hundred and eight years (from 1700 to 1808) nearly 677,000; and yet that island does not now possess 380,000 blacks, free mulattos and slaves. The island of Cuba furnishes a more consoling result; it has 130,000 free men of colour, whilst Jamaica, on a total population half as great, contains only 35,000.

On comparing the island of Cuba with Jamaica, the result of the comparison seems to be in favour of the Spanish legislation, and the morals of the inhabitants of Cuba. These comparisons demonstrate a state of things in the latter island more favorable to the physical preservation, and to the liberation of the blacks; but what a melancholy spectacle is that of Christian and civilized nations, discussing which of them has caused the fewest Africans to perish during the interval of three centuries, by reducing them to slavery! Much cannot be said in commendation of the treatment of the blacks in the southern parts of the United States; but there are degrees in the sufferings of the human species. The slave who has a hut and a family is less miserable than he who is purchased as if he formed part of a flock. The greater the number of slaves established with their families in dwellings which they believe to be their own property, the more rapidly will their numbers increase.

The annual increase of the last ten years in the United States (without counting the manumission of 100,000), was twenty-six on a thousand, which produces a doubling in twenty-seven years. Now, if the slaves at Jamaica and Cuba had multiplied in the same proportion, those two islands (the former since 1795, and the latter since 1800) would possess almost their present population, without 400,000 blacks having been dragged from the coast of Africa, to Port-Royal and the Havannah.

The mortality of the negroes is very different in the island of Cuba, as in all the West Indies, according to the nature of their treatment, the humanity of masters and overseers, and the number of negresses who can attend to the sick. There are plantations in which fifteen to eighteen per cent perish annually. I have heard it coolly discussed whether it were better for the proprietor not to subject the slaves to excessive labour and consequently to replace them less frequently, or to draw all the advantage possible from them in a few years, and replace them oftener by the acquisition of bozal negroes. Such are the reasonings of cupidity when man employs man as a beast of burden! It would be unjust to entertain a doubt that within fifteen years negro mortality has greatly diminished in the island of Cuba. Several proprietors have made laudable efforts to improve the plantation system.

It has been remarked how much the population of the island of Cuba is susceptible of being augmented in the lapse of ages. As the native of a northern country, little favoured by nature, I may observe that the Mark of Brandebourg, for the most part sandy, contains, under an administration favourable to the progress of agricultural industry, on a surface only one-third of that of Cuba, a population nearly double. The extreme inequality in the distribution of the population, the want of inhabitants on a great part of the coast, and its immense development, render the military defence of the whole island impossible: neither the landing of an enemy nor illicit trade can be prevented. The Havannah is well defended, and its works rival those of the most important fortified towns of Europe; the Torreones, and the fortifications of Cogimar, Jaruco, Matanzas, Mariel, Bahia Honda, Batabano, Xagua and Trinidad might resist for a considerable time the assaults of an enemy; but on the other hand two-thirds of the island are almost without defence, and could scarcely be protected by the best gun-boats.

Intellectual cultivation is almost entirely limited to the whites, and is as unequally distributed as the population. The best society of the Havannah may be compared for easy and polished manners with the society of Cadiz and with that of the richest commercial towns of Europe; but on quitting the capital, or the neighbouring plantations, which are inhabited by rich proprietors, a striking contrast to this state of partial and local civilization is manifest, in the simplicity of manners prevailing in the insulated farms and small towns. The Havaneros or natives of the Havannah were the first among the rich inhabitants of the Spanish colonies who visited Spain, France and Italy; and at the Havannah the people were always well informed of the politics of Europe. This knowledge of events, this prescience of future chances, have powerfully aided the inhabitants of Cuba to free themselves from some of the burthens which check the development of colonial prosperity. In the interval between the peace of Versailles and the beginning of the revolution of San Domingo, the Havannah appeared to be ten times nearer to Spain than to Mexico, Caracas and New Grenada. Fifteen years later, at the period of my visit to the colonies, this apparent inequality of distance had considerably diminished; now, when the independence of the continental colonies, the importation of foreign manufactures and the financial wants of the new states have multiplied the intercourse between Europe and America; when the passage is shortened by improvements in navigation; when the Columbians, the Mexicans and the inhabitants of Guatimala rival each other in visiting Europe; the ancient Spanish colonies - those at least that are bathed by the Atlantic - seem alike to have drawn nearer to the continent.

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