The Rio Sinu In Its Upper Course Approaches The Tributary Streams Of The Atrato Which, To The Auriferous And Platiniferous Province Of Choco, Is Of The Same Importance As The Magdalena To Cundinamarca, Or The Rio Cauca To The Provinces Of Antioquia And Popayan.

The three great rivers here mentioned have heretofore been the only commercial routes, I might almost add, the only

Channels of communication for the inhabitants. The Rio Atrato receives, at twelve leagues distance from its mouth, the Rio Sucio on the east; the Indian village of San Antonio is situated on its banks. Proceeding upward beyond the Rio Pabarando, you arrive in the valley of Sinu. After several fruitless attempts on the part of the Archbishop Gongora to establish colonies in Darien del Norte and on the eastern coast of the gulf of Uraba, the Viceroy Espeleta recommended the Spanish Government to fix its whole attention on the Rio Sinu; to destroy the colony of Cayman; to fix the planters in the Spanish village of San Bernardo del Viento in the jurisdiction of Lorica; and from that post, which is the most westerly, to push forward the peaceful conquests of agriculture and civilization towards the banks of the Pabarando, the Rio Sucio and the Atrato.* (* I will here state some facts which I obtained from official documents during my stay at Carthagena, and which have not yet been published. In the sixteenth and seventeenth centuries the name of Darien was given vaguely to the whole coast extending from the Rio Damaquiel to the Punta de San Blas, on 2 1/4 degrees of longitude. The cruelties exercised by Pedrarias Davila rendered almost inaccessible to the Spaniards a country which was one of the first they had colonized. The Indians (Dariens and Cunas-Cunas) remained masters of the coast, as they still are at Poyais, in the land of the Mosquitos. Some Scotchmen formed in 1698 the settlements of New Caledonia, New Edinburgh and Scotch Port, in the most eastern part of the isthmus, a little west of Punta Carreto. They were soon driven away by the Spaniards but, as the latter occupied no part of the coast, the Indians continued their attacks against Choco's boats, which from time to time descended the Rio Atrato, The sanguinary expedition of Don Manuel de Aldarete in 1729 served only to augment the resentment of the natives. A settlement for the cultivation of the cocoa-tree, attempted in the territory of Urabia in 1740 by some French planters under the protection of the Spanish Government, had no durable success; and the court, excited by the reports of the archbishop-viceroy, Gongora, ordered, by the cedule of the 15th August, 1783, either the conversion and conquest, or the destruction (reduccion o extincion) of the Indians of Darien. This order, worthy of another age, was executed by Don Antonio de Arebalo: he experienced little resistance and formed, in 1785, the four settlements and forts of Cayman on the eastern coast of the Gulf of Urabia, Concepcion, Carolina and Mandinga. The Lele, or high-priest of Mandinga, took an oath of fidelity to the King of Spain; but in 1786 the war with the Darien Indians recommenced and was terminated by a treaty concluded July 27th, 1787, between the archbishop-viceroy and the cacique Bernardo. The forts and new colonies, which figured only on the maps sent to Madrid, augmented the debt of the treasury of Santa Fe de Bogota, in 1789, to the sum of 1,200,000 piastres. The viceroy, Gil Lemos, wiser than his predecessor, obtained permission from the Court to abandon Carolina, Concepcion and Mandinga. The settlement of Cayman only was preserved, on account of the navigation of the Atrato, and it was declared free, under the government of the archbishop-viceroy: it was proposed to transfer this settlement to a more healthy spot, that of Uraba; but lieutenant-general Don Antonio Arebalo, having proved that the expense of this removal would amount to the sum of 40,000 piastres, the fort of Cayman was also destroyed, by order of the viceroy Espeleta in 1791, and the planters were compelled to join those of the village of San Bernardo.) The number of independent Indians who inhabit the lands between Uraba, Rio Atrato, Rio Sucio and Rio Sinu was, according to a census made in 1760, at least 1800. They were distributed in three small villages, Suraba, Toanequi and Jaraguia. This population was computed, at the period when I travelled there, to be 3000. The natives, comprehended in the general name of Caymans, live at peace with the inhabitants of San Bernardo del Viento (pueblo de Espanoles), situated on the western bank of the Rio Sinu, lower than San Nicolas de Zispata, and near the mouth of the river. These people have not the ferocity of the Darien and Cunas Indians, on the left bank of the Atrato; who often attack the boats trading with the town of Quidbo in the Choco; they also make incursions on the territory of Uraba, in the months of June and November, to collect the fruit of the cacao-trees. The cacao of Uraba is of excellent quality; and the Darien Indians sometimes come to sell it, with other productions, to the inhabitants of Rio Sinu, entering the valley of that river by one of its tributary streams, the Jaraguai.

It cannot be doubted that the Gulf of Darien was considered, at the beginning of the sixteenth century, as a nook in the country of the Caribs. The word Caribana is still preserved in the name of the eastern cape of that gulf. We know nothing of the languages of the Darien, Cunas and Cayman Indians: and we know not whether Carib or Arowak words are found in their idioms; but it is certain, notwithstanding the testimony of Anghiera on the identity of the race of the Caribs of the Lesser Antilles and the Indians of Uraba, that Pedro de Cieca, who lived so long among the latter, never calls them Caribs nor cannibals.

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