The Maroon Negroes, Born In Africa (Bozales), Are Easily Taken; For The Greater Number, In The Vain Hope Of Finding Their Native Land, March Day And Night In The Direction Of The East.

When taken they are so exhausted by fatigue and hunger that they are only saved by giving them, during several days, very small quantities of soup.

The creole maroon negroes conceal themselves by day in the woods and steal provisions during the night. Till 1790, the right of taking the fugitive negroes belonged only to the Alcalde mayor provincial, an hereditary office in the family of the Count de Bareto. At present any of the inhabitants can seize the maroons and the proprietor of the slave pays four piastres per head, besides the food. If the name of the master is not known, the Consulado employs the maroon negro in the public works. This man-hunting, which, at Hayti and Jamaica, has given so much fatal celebrity to the dogs of Cuba, was carried on in the most cruel manner before the regulation which I have mentioned above.); it was proposed to augment the number of negresses on the sugar estates, to direct more attention to the education of children, to diminish the introduction of African negroes, to bring white planters from the Canaries, and Indian planters from Mexico, to establish country schools with the view of improving the manners of the lower class, and to mitigate slavery in an indirect way. These propositions had not the desired effect. The junta opposed every system of immigration, and the majority of the proprietors, indulging their old illusions of security, would not restrain the slave-trade when the high price of the produce gave a hope of extraordinary profit. It would, however, be unjust not to acknowledge in this struggle between private interests and the views of wise policy, the desires and the principles manifested by some inhabitants of the island of Cuba, either in their own name or in the name of some rich and powerful corporations. "The humanity of our legislation," says M. d'Arango nobly,* in a memoir written in 1796 (* Informe sobre negros fugitives (de 9 de Junio de 1769), par Don Francisco de Arango y Pareno, Oidor honorario y syndico del Consulado.), "grants the slave four rights (quatro consuelos) which somewhat assuage his sufferings and which have always been refused him by a foreign policy. These rights are, the choice of a master less severe* (* The right of buscar amo. When a slave has found a new master who will purchase him, he may quit the master of whom he has to complain; such is the sense and spirit of a law, beneficent, though often eluded, as are all the laws that protect the slaves. In the hope of enjoying the privilege of buscar amo, the blacks often address to the travellers they meet, a question, which in civilized Europe, where a vote or an opinion is sometimes sold, is more equivocally expressed; Quiere Vm comprarme?

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