Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 3 - By Alexander Von Humboldt And Aime Bonpland.



































































































































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We can never sufficiently praise the legislative wisdom of the new
republics of Spanish America which, since their birth, have - Page 111
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 3 - By Alexander Von Humboldt And Aime Bonpland. - Page 111 of 170 - First - Home

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We Can Never Sufficiently Praise The Legislative Wisdom Of The New Republics Of Spanish America Which, Since Their Birth, Have Been Seriously Intent On The Total Extinction Of Slavery.

That vast portion of the earth has, in this respect, an immense advantage over the southern part of the

United States, where the whites, during the struggle with England, established liberty for their own profit, and where the slave population, to the number of 1,600,000, augments still more rapidly than the whites.* (* In 1769, forty-six years before the declaration of the Congress at Vienna, and thirty-eight years before the abolition of the slave-trade, decreed in London and at Washington, the Chamber of Representatives of Massachusetts had declared itself against "the unnatural and unwarrantable custom of enslaving mankind." See Walsh's Appeal to the United States, 1819 page 312. The Spanish writer, Avendano, was perhaps the first who declaimed forcibly not only against the slave-trade, abhorred even by the Afghans (Elphinstone's Journey to Cabul page 245), but against slavery in general, and "all the iniquitous sources of colonial wealth." Thesaurus Ind. tom. 1 tit. 9 cap. 2.) If civilization, instead of extending, were to change its place; if, after great and deplorable convulsions in Europe, America, between Cape Hatteras and the Missouri, were to become the principal seat of the light of Christianity, what a spectacle would be presented by that centre of civilization, where, in the sanctuary of liberty, we could attend a sale of negroes after the death of a master, and hear the sobbings of parents who are separated from their children! Let us hope that the generous principles which have so long animated the legislatures of the northern parts of the United States will extend by degrees southward and towards those western regions where, by the effect of an imprudent and fatal law, slavery and its iniquities have passed the chain of the Alleghenies and the banks of the Mississippi: let us hope that the force of public opinion, the progress of knowledge, the softening of manners, the legislation of the new continental republics and the great and happy event of the recognition of Hayti by the French government, will, either from motives of prudence and fear, or from more noble and disinterested sentiments, exercise a happy influence on the amelioration of the state of the blacks in the rest of the West Indies, in the Carolinas, Guiana, and Brazil.

In order to slacken gradually the bonds of slavery the laws against the slave-trade must be most strictly enforced, and punishments inflicted for their infringement; mixed tribunals must be formed, and the right of search exercised with equitable reciprocity. It is melancholy to learn that, owing to the culpable indifference of some of the governments of Europe, the slave-trade (more cruel from having become more secret) has dragged from Africa, within ten years, almost the same number of negroes as before 1807; but we must not from this fact infer the inutility, or, as the secret partisans of slavery assert, the practical impossibility of the beneficent measures adopted first by Denmark, the United States and Great Britain, and successively by all the rest of Europe. What passed from 1807 till the time when France recovered possession of her ancient colonies, and what passes in our days in nations whose governments sincerely desire the abolition of the slave-trade and its abominable practices, proves the fallacy of this conclusion. Besides, is it reasonable to compare numerically the importation of slaves in 1825 and in 1806? With the activity prevailing in every enterprise of industry, what an increase would the importation of negroes have taken in the English West Indies and the southern provinces of the United States if the slave-trade, entirely free, had continued to supply new slaves, and had rendered the care of their preservation and the increase of the old population, superfluous? Can we believe that the English trade would have been limited, as in 1806, to the sale of 53,000 slaves; and that of the United States, to the sale of 15,000? It is pretty well ascertained that the English islands received in the 106 years preceding 1786 more than 2,130,000 negroes, forcibly carried from the coast of Africa. At the period of the French revolution, the slave-trade furnished (according to Mr. Norris) 74,000 slaves annually, of which the English colonies absorbed 38,000, and the French 20,000. It would be easy to prove that the whole of the West Indian archipelago, which now comprises scarcely 2,400,000 negroes and mulattoes (free and slaves), received, from 1670 to 1825, nearly 5,000,000 of Africans. These revolting calculations respecting the consumption of the human species do not include the number of unfortunate slaves who have perished in the passage or have been thrown into the sea as damaged merchandize.* (* Volume 7 page 151. See also the eloquent speech of the Duke de Broglie, March 28th, 1822 pages 40, 43 and 96.) By how many thousands must we have augmented the loss, if the two nations most distinguished for ardour and intelligence in the development of commerce and industry, the English and the inhabitants of the United States, had continued, from 1807, to carry on the trade as freely as some other nations of Europe? Sad experience has proved how much the treaties of the 15th July, 1814, and of the 22nd January, 1815, by which Spain and Portugal reserved to themselves the trade in blacks during a certain number of years, have been fatal to humanity.

The local authorities, or rather the rich proprietors, forming the Ayuntamiento of the Havannah, the Consulado and the Patriotic Society, have on several occasions shown a disposition favourable to the amelioration of the condition of the slaves.* (* Dicen nuestros Indios del Rio Caura cuando se confiesan que ya entienden que es pecado corner carne humana; pero piden qua se les permita desacostumbrarse poco a poco; quieren comer la carne humana una vez al mes, despues cada tres meses, hasta qua sin sentirlo pierdan la costumbre.

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