Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 3 - By Alexander Von Humboldt And Aime Bonpland.
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The Isolated Position
Of The Plantations Renders Their Execution Impossible.
They
pre-suppose a system of domestic inquisition incompatible with what is
understood in the colonies by the phrase established rights.
The state
of slavery cannot be altogether peaceably ameliorated except by the
simultaneous action of the free men (white men and coloured) residing
in the West Indies; by colonial assemblies and legislatures; by the
influence of those who, enjoying great moral consideration among their
countrymen and acquainted with the localities, know how to vary the
means of improvement conformably with the manners, habits, and the
position of every island. In preparing the way for the accomplishment
of this task, which ought to embrace a great part of the archipelago
of the West Indies, it may be useful to cast a retrospective glance on
the events by which the freedom of a considerable part of the human
race was obtained in Europe in the middle ages. In order to ameliorate
without commotion new institutions must be made, as it were, to rise
out of those which the barbarism of centuries has consecrated. It will
one day seem incredible that until the year 1826 there existed no law
in the Great Antilles to prevent the sale of young infants and their
separation from their parents, or to prohibit the degrading custom of
marking the negroes with a hot iron, merely to enable these human
cattle to be more easily recognized. Enact laws to obviate the
possibility of a barbarous outrage; fix, in every sugar estate, the
proportion between the least number of negresses and that of the
labouring negroes; grant liberty to every slave who has served fifteen
years, to every negress who has reared four or five children; set them
free on the condition of working a certain number of days for the
profit of the plantation; give the slaves a part of the net produce,
to interest them in the increase of agricultural riches;* fix a sum on
the budget of the public funds, destined for the ransom of slaves, and
the amelioration of their condition - such are the most urgent objects
for colonial legislation. (* General Lafayette, whose name is linked
with all that promises to contribute to the liberty of man and the
happiness of mankind, conceived, in the year 1785, the project of
purchasing a settlement at Cayenne, and to divide it among the blacks
by whom it was cultivated and in whose favour the proprietor renounced
for himself and his descendants all benefit whatever. He had
interested in this noble enterprise the priests of the Mission of the
Holy Ghost, who themselves possessed lands in French Guiana. A letter
from Marshal de Castries, dated 6th June, 1785, proves that the
unfortunate Louis XVI, extending his beneficent intentions to the
blacks and free men of colour, had ordered similar experiments to be
made at the expense of Government. M. de Richeprey, who was appointed
by M. de Lafayette to superintend the partition of the lands among the
blacks, died from the effects of the climate at Cayenne.)
The Conquest on the continent of Spanish America and the slave-trade
in the West Indies, in Brazil, and in the southern parts of the United
States, have brought together the most heterogeneous elements of
population. This strange mixture of Indians, whites, negroes,
mestizos, mulattoes and zambos is accompanied by all the perils which
violent and disorderly passion can engender, at those critical periods
when society, shaken to its very foundations, begins a new era. At
those junctures, the odious principle of the Colonial System, that of
security, founded on the hostility of castes, and prepared during
ages, has burst forth with violence. Fortunately the number of blacks
has been so inconsiderable in the new states of the Spanish continent
that, with the exception of the cruelties exercised in Venezuela,
where the royalist party armed their slaves, the struggle between the
independents and the soldiers of the mother country was not stained by
the vengeance of the captive population. The free men of colour
(blacks, mulattoes and mestizoes) have warmly espoused the national
cause; and the copper-coloured race, in its timid distrust and
passiveness, has taken no part in movements from which it must profit
in spite of itself. The Indians, long before the revolution, were poor
and free agriculturists; isolated by their language and manners they
lived apart from the whites. If, in contempt of Spanish laws, the
cupidity of the corregidores and the tormenting system of the
missionaries often restricted their liberty, that state of vexatious
oppression was far different from personal slavery like that of the
slavery of the blacks, or of the vassalage of the peasantry in the
Sclavonian part of Europe. It is the small number of blacks, it is the
liberty of the aboriginal race, of which America has preserved more
than eight millions and a half without mixture of foreign blood, that
characterizes the ancient continental possessions of Spain, and
renders their moral and political situation entirely different from
that of the West Indies, where, by the disproportion between the free
men and the slaves, the principles of the Colonial System have been
developed with more energy. In the West Indian archipelago as in
Brazil (two portions of America which contain near 3,200,000 slaves)
the fear of [?] among the blacks, and the perils that surround the
whites, have been hitherto the most powerful causes of the security of
the mother countries and of the maintenance of the Portuguese dynasty.
Can this security, from its nature, be of long duration? Does it
justify the inertness of governments who neglect to remedy the evil
while it is yet time? I doubt this. When, under the influence of
extraordinary circumstances, alarm is mitigated, when countries in
which the accumulation of slaves has produced in society the fatal
mixture of heterogeneous elements may be led, perhaps unwillingly,
into an exterior struggle, civil dissensions will break forth in all
their violence and European families, innocent of an order of things
which they have had no share in creating, will be exposed to the most
imminent dangers.
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