Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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The More Peaceful World Which We Inhabit Has Then
Succeeded To A World Of Tumult.
The bones of mastodons and American
elephants are found dispersed on the table-lands of the Andes.
The
megatherium inhabited the plains of Uruguay. On digging deep into the
ground, in high valleys, where neither palm-trees nor arborescent
ferns can grow, strata of coal are discovered, that still show
vestiges of gigantic monocotyledonous plants.
There was a remote period then, in which the classes of plants were
otherwise distributed, when the animals were larger, and the rivers
broader and of greater depth. There end those records of nature, that
it is in our power to consult. We are ignorant whether the human race,
which at the time of the discovery of America scarcely formed a few
feeble tribes on the east of the Cordilleras, had already descended
into the plains; or whether the ancient tradition of the great waters,
which is found among the nations of the Orinoco, the Erevato, and the
Caura, belong to other climates, whence it has been propagated to this
part of the New Continent.
On the 11th of April, we left Carichana at two in the afternoon, and
found the course of the river more and more encumbered by blocks of
granite rocks. We passed on the west the Cano Orupe, and then the
great rock known by the name of Piedra del Tigre. The river is there
so deep, that no bottom can be found with a line of twenty-two
fathoms. Towards evening the weather became cloudy and gloomy. The
proximity of the storm was marked by squalls alternating with dead
calms. The rain was violent, and the roof of foliage, under which we
lay, afforded but little shelter. Happily these showers drove away the
mosquitos, at least for some time. We found ourselves before the
cataract of Cariven, and the impulse of the waters was so strong, that
we had great difficulty in gaining the land. We were continually
driven back to the middle of the current. At length two Salive
Indians, excellent swimmers, leaped into the water, and having drawn
the boat to shore by means of a rope, made it fast to the Piedra de
Carichana Vieja, a shelf of bare rock, on which we passed the night.
The thunder continued to roll during a part of the night; the swell of
the river became considerable; and we were several times afraid that
our frail bark would be driven from the shore by the impetuosity of
the waves.
The granitic rock on which we lay is one of those, where travellers on
the Orinoco have heard from time to time, towards sunrise,
subterraneous sounds, resembling those of the organ. The missionaries
call these stones laxas de musica. "It is witchcraft (cosa de
bruxas)," said our young Indian pilot, who could speak Spanish. We
never ourselves heard these mysterious sounds, either at Carichana
Vieja, or in the Upper Orinoco; but from information given us by
witnesses worthy of belief, the existence of a phenomenon that seems
to depend on a certain state of the atmosphere, cannot be denied. The
shelves of rock are full of very narrow and deep crevices. They are
heated during the day to 48 or 50 degrees. I several times found their
temperature at the surface, during the night, at 39 degrees, the
surrounding atmosphere being at 28 degrees. It may easily be
conceived, that the difference of temperature between the subterranean
and the external air attains its maximum about sunrise, or at that
moment which is at the same time farthest from the period of the
maximum of the heat of the preceding day. May not these organ-like
sounds, which are heard when a person lays his ear in contact with the
stone, be the effect of a current of air that issues out through the
crevices? Does not the impulse of the air against the elastic spangles
of mica that intercept the crevices, contribute to modify the sounds?
May we not admit that the ancient inhabitants of Egypt, in passing
incessantly up and down the Nile, had made the same observation on
some rock of the Thebaid; and that the music of the rocks there led to
the jugglery of the priests in the statue of Memnon? Perhaps, when,
"the rosy-fingered Aurora rendered her son, the glorious Memnon,
vocal,"* (* These are the words of an inscription, which attests that
sounds were heard on the 13th of the month Pachon, in the tenth year
of the reign of Antoninus. See Monuments de l'Egypte Ancienne.) the
voice was that of a man hidden beneath the pedestal of the statue; but
the observation of the natives of the Orinoco, which we relate, seems
to explain in a natural manner what gave rise to the Egyptian belief
of a stone that poured forth sounds at sunrise.
Almost at the same period at which I communicated these conjectures to
some of the learned of Europe, three French travellers, MM. Jomard,
Jollois, and Devilliers, were led to analogous ideas. They heard, at
sunrise, in a monument of granite, at the centre of the spot on which
stands the palace of Karnak, a noise resembling that of a string
breaking. Now this comparison is precisely that which the ancients
employed in speaking of the voice of Memnon. The French travellers
thought, like me, that the passage of rarefied air through the
fissures of a sonorous stone might have suggested to the Egyptian
priests the invention of the juggleries of the Memnomium.
We left the rock at four in the morning. The missionary had told us
that we should have great difficulty in passing the rapids and the
mouth of the Meta. The Indians rowed twelve hours and a half without
intermission, and during all that time, they took no other nourishment
than cassava and plantains. When we consider the difficulty of
overcoming the force of the current, and of passing the cataracts;
when we reflect on the constant employment of the muscular powers
during a navigation of two months; we are equally surprised at the
constitutional vigour and the abstinence of the Indians of the Orinoco
and the Amazon.
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