This Scarcity Of Wild Cacao-Trees In South America, North Of The Latitude Of 6 Degrees, Is A Very Curious Phenomenon Of Botanical Geography, And Yet Little Known.

This phenomenon appears the more surprising, as, according to the annual produce of the harvest, the number of trees in full bearing in the cacao-plantations of Caracas, Nueva Barcelona, Venezuela, Varinas, and Maracaybo, is estimated at more than sixteen millions.

The wild cacao-tree has many branches, and is covered with a tufted and dark foliage. It bears a very small fruit, like that variety which the ancient Mexicans called tlalcacahuatl. Transplanted into the conucos of the Indians of Cassiquiare and the Rio Negro, the wild tree preserves for several generations that force of vegetable life, which makes it bear fruit in the fourth year; while, in the province of Caracas, the harvest begins only the sixth, seventh, or eighth year. It is later in the inland parts than on the coasts and in the valley of Guapo. We met with no tribe on the Orinoco that prepared a beverage with the seeds of the cacao-tree. The savages suck the pulp of the pod, and throw away the seeds, which are often found in heaps where they have passed the night. Though chorote, which is a very weak infusion of cacao, is considered on the coast to be a very ancient beverage, no historical fact proves that chocolate, or any preparation whatever of cacao, was known to the natives of Venezuela before the arrival of the Spaniards. It appears to me more probable that the cacao-plantations of Caracas were suggested by those of Mexico and Guatimala; and that the Spaniards inhabiting Terra Firma learned the cultivation of the cacao-tree, sheltered in its youth by the foliage of the erythrina and plantain;* (This process of the Mexican cultivators, practised on the coast of Caracas, is described in the memoirs known under the title of "Relazione di certo Gentiluomo del Signor Cortez, Conquistadore del Messico." (Ramusio, tome 2 page 134).) the fabrication of cakes of chocolatl, and the use of the liquid of the same name, in course of their communications with Mexico, Guatimala, and Nicaragua.

Down to the sixteenth century travellers differed in opinion respecting the chocolatl. Benzoni plainly says that it is a drink "fitter for hogs than men."* (* Benzoni, Istoria del Mondo Nuovo, 1572 page 104.) The Jesuit Acosta asserts, that "the Spaniards who inhabit America are fond of chocolate to excess; but that it requires to be accustomed to that black beverage not to be disgusted at the mere sight of its froth, which swims on it like yeast on a fermented liquor." He adds, "the cacao is a prejudice (una supersticion) of the Mexicans, as the coca is a prejudice of the Peruvians." These opinions remind us of Madame de Sevigne's prediction respecting the use of coffee. Fernando Cortez and his page, the gentilhombre del gran Conquistador, whose memoirs were published by Ramusio, on the contrary, highly praise chocolate, not only as an agreeable drink, though prepared cold,* but in particular as a nutritious substance.

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