Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.


































































































































 -  I will not deny that descendants of fugitive
negroes may have been seen among the Caribs, at the sources of - Page 362
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland. - Page 362 of 406 - First - Home

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I Will Not Deny That Descendants Of Fugitive Negroes May Have Been Seen Among The Caribs, At The Sources Of The Essequibo; But No White Man Ever Went From The Eastern Coast To The Rio Gehette And The Ocamo, In The Interior Of Guiana.

It must also be observed, although we may be struck with the singularity of several fair tribes being found

At one point to the east of Esmeralda, it is no less certain, that tribes have been found in other parts of America, distinguished from the neighbouring tribes by the less tawny colour of their skin. Such are the Arivirianos and Maquiritares of the Rio Ventuario and the Padamo, the Paudacotos and Paravenas of the Erevato, the Viras and Araguas of the Caura, the Mologagos of Brazil, and the Guayanas of the Uruguay.* (* The Cumanagotos, the Maypures, the Mapojos, and some hordes of the Tamanacs, are also fair, but in a less degree than the tribes I have just named. We may add to this list (which the researches of Sommering, Blumenbach, and Pritchard, on the varieties of the human species, have rendered so interesting) the Ojes of the Cuchivero, the Boanes (now almost destroyed) of the interior of Brazil, and in the north of America, far from the north-west coast, the Mandans and the Akanas (Walkenaer, Geogr. page 645. Gili volume 2 page 34. Vater, Amerikan. Sprachen page 81. Southey volume 1 page 603.) The most tawny, we might almost say the blackest of the American race, are the Otomacs and the Guamos. These have perhaps given rise to the confused notions of American negroes, spread through Europe in the early times of the conquest. (Herrera Dec 1 lib 3 cap 9, volume 1 page 79. Garcia, Origen de los Americanos page 259.) Who are those Negros de Quereca, placed by Gomara page 277, in that very isthmus of Panama, whence we received the first absurd tales of an albino American people? In reading with attention the authors of the beginning of the 16th century, we see that the discovery of America and of a new race of men, had singularly awakened the interest of travellers respecting the varieties of our species. Now, if a black race had been mingled with copper-colored men, as in the South-sea Islands, the conquistadores would not have failed to speak of it in a precise manner. Besides, the religious traditions of the Americans relate the appearance, in the heroic times, of white and bearded men as priests and legislators; but none of these traditions make mention of a black race.)

These phenomena are so much the more worthy of attention as they are observed in that great branch of the American nations generally ranked in a class totally opposite to that circumpolar branch, namely the Tschougaz-Esquimaux,* whose children are fair, and who acquire the Mongol or yellowish tint only from the influence of the air and the humidity. (* The Chevalier Gieseke has recently confirmed all that Krantz related of the colour of the skin of the Esquimaux.

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