Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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A Colony Composed Of Elements Altogether
Heterogeneous Perished By Degrees.
The vagabonds of the Llanos had as
little taste for labour as the natives, who were compelled to live
within the sound of the bell.
The former found a motive in their pride
to justify their indolence. In the missions, every mulatto who is not
decidedly black as an African, or copper-coloured as an Indian, calls
himself a Spaniard; he belongs to the gente de razon - the race endued
with reason; and that reason (sometimes, it must be admitted, arrogant
and indolent) persuaded the whites, and those who fancy they are so,
that to till the ground is a task fit only for slaves (poitos) and the
native neophytes. The colony of Esmeralda had been founded on the
principles of that of Australia; but it was far from being governed
with the same wisdom. The American colonists, being separated from
their native soil, not by seas, but by forests and savannahs,
dispersed; some taking the road northward, towards the Caura and the
Carony; others proceeding southward to the Portuguese possessions.
Thus the celebrity of this villa, and of the emerald-mines of Duida,
vanished in a few years; and Esmeralda, on account of the immense
number of insects that obscure the air at all seasons of the year, was
regarded by the monks as a place of banishment. The superior of the
missions, when he would make the lay-brothers mindful of their duty,
threatens sometimes to send them to Esmeralda; that is, say the monks,
to be condemned to the mosquitos; to be devoured by those buzzing
flies (zancudos gritones) which God appears to have created for the
torment and chastisement of man.* (* "Estos mosquitos que llaman
zancudos gritones los parece cria la naturaleza para castigo y
tormento de los hombres." "Those mosquitos which are called buzzing
zancudos, Nature seems to have created for the especial punishment and
torture of man." Fray Pedro Simon.) These strange punishments have not
always been confined to the lay-brothers. There happened in 1788 one
of those monastic revolutions, of which it is difficult to form a
conception in Europe, according to the ideas that prevail of the
peaceful state of the Christian settlements in the New World. For a
long period the Franciscan monks settled in Guiana had been desirous
of forming a separate republic, and rendering themselves independent
of the college of Piritu at Nueva Barcelona. Discontented with the
election of Fray Gutierez de Aguilera, chosen by a general chapter,
and confirmed by the king in the important office of president of the
missions, five or six monks of the Upper Orinoco, the Cassiquiare, and
the Rio Negro, assembled together at San Fernando de Atabapo; chose
hastily a new superior from their own body; and caused the old one,
who, unfortunately for himself, had come to visit those parts, to be
arrested. They put him in irons, threw him into a boat, and conducted
him to Esmeralda, as to a place of proscription.
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