Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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Several Of The Latter Tribes Have Preserved Inhuman
Customs Altogether Unknown To The Former.
"You cannot imagine," said
the old missionary of Mandavaca, "the perversity of this Indian race
(familia de Indios).
You receive men of a new tribe into the village;
they appear to be mild, good, and laborious; but suffer them to take
part in an incursion (entrada) to bring in the natives, and you can
scarcely prevent them from murdering all they meet, and hiding some
portions of the dead bodies." In reflecting on the manners of these
Indians, we are almost horrified at that combination of sentiments
which seem to exclude each other; that faculty of nations to become
but partially humanized; that preponderance of customs, prejudices,
and traditions, over the natural affections of the heart. We had a
fugitive Indian from the Guaisia in our canoe, who had become
sufficiently civilized in a few weeks to be useful to us in placing
the instruments necessary for our observations at night. He was no
less mild than intelligent, and we had some desire of taking him into
our service. What was our horror when, talking to him by means of an
interpreter, we learned, that the flesh of the marimonde monkeys,
though blacker, appeared to him to have the taste of human flesh. He
told us that his relations (that is, the people of his tribe)
preferred the inside of the hands in man, as in bears. This assertion
was accompanied with gestures of savage gratification. We inquired of
this young man, so calm and so affectionate in the little services
which he rendered us, whether he still felt sometimes a desire to eat
of a Cheruvichahena. He answered, without discomposure, that, living
in the mission, he would only eat what he saw was eaten by the Padres.
Reproaches addressed to the natives on the abominable practice which
we here discuss, produce no effect; it is as if a Brahmin, travelling
in Europe, were to reproach us with the habit of feeding on the flesh
of animals. In the eyes of the Indian of the Guaisia, the
Cheruvichahena was a being entirely different from himself; and one
whom he thought it was no more unjust to kill than the jaguars of the
forest. It was merely from a sense of propriety that, whilst he
remained in the mission, he would only eat the same food as the
Fathers. The natives, if they return to their tribe (al monte), or
find themselves pressed by hunger, soon resume their old habits of
anthropophagy. And why should we be so much astonished at this
inconstancy in the tribes of the Orinoco, when we are reminded, by
terrible and well-ascertained examples, of what has passed among
civilized nations in times of great scarcity? In Egypt, in the
thirteenth century, the habit of eating human flesh pervaded all
classes of society; extraordinary snares were spread for physicians in
particular. They were called to attend persons who pretended to be
sick, but who were only hungry; and it was not in order to be
consulted, but devoured.
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