Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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The Territory Subsequently Distinguished By That Appellation
Was At First Known As The Country Of El Rey Dorado, The Gilded
King.)
Such were the motives which prompted exaggeration on the part of those
writers who have given most reputation to
The Amazons of America; but
these motives do not, I think, suffice for entirely rejecting a
tradition, which is spread among various nations having no
communications one with another.
Thirty years after La Condamine visited Quito, a Portuguese
astronomer, Ribeiro, who has traversed the Amazon, and the tributary
streams which run into that river on the northern side, has confirmed
on the spot all that the learned Frenchman had advanced. He found the
same traditions among the Indians; and he collected them with the
greater impartiality as he did not himself believe that the Amazons
formed a separate horde. Not knowing any of the tongues spoken on the
Orinoco and the Rio Negro, I could learn nothing certain respecting
the popular traditions of the women without husbands, or the origin of
the green stones, which are believed to be intimately connected with
them. I shall, however, quote a modern testimony of some weight, that
of Father Gili. "Upon inquiring," says this well-informed missionary,
"of a Quaqua Indian, what nations inhabited the Rio Cuchivero, he named
to me the Achirigotos, the Pajuros, and the Aikeambenanos.* (* In
Italian, Acchirecolti, Pajuri, and Aicheam-benano.) Being well
acquainted," pursues he, "with the Tamanac tongue, I instantly
comprehended the sense of this last word, which is a compound, and
signifies women living alone. The Indian confirmed my observation, and
related that the Aikeambenanos were a community of women, who
manufactured blow-tubes* (* Long tubes made from a hollow cane, which
the natives use to propel their poisoned arrows.), and other weapons
of war. They admit, once a year, the men of the neighbouring nation of
Vokearos into their society, and send them back with presents. All the
male children born in this horde of women are killed in their
infancy." This history seems framed on the traditions which circulate
among the Indians of the Maranon, and among the Caribs; yet the Quaqua
Indian, of whom Father Gili speaks, was ignorant of the Castilian
language; he had never had any communication with white men; and
certainly knew not, that south of the Orinoco there existed another
river, called the river of the Aikeambenanos, or Amazons.
What must we conclude from this narration of the old missionary of
Encaramada? Not that there are Amazons on the banks of the Cuchivero,
but that women in different parts of America, wearied of the state of
slavery in which they were held by the men, united themselves
together; that the desire of preserving their independence rendered
them warriors; and that they received visits from a neighbouring and
friendly horde. This society of women may have acquired some power in
one part of Guiana. The Caribs of the continent held intercourse with
those of the islands; and no doubt in this way the traditions of the
Maranon and the Orinoco were propagated toward the north.
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