Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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A Silver Lamp Of
Considerable Weight Lay On The Ground Half-Buried In The Sand.
Such an
object, it is true, would nowhere tempt the cupidity of a savage; yet
I may here remark, to the honor of the natives of the Orinoco, that
they are not addicted to stealing, like the less savage tribes of the
islands in the Pacific.
The former have a great respect for property;
they do not even attempt to steal provision, hooks, or hatchets. At
Maypures and Atures, locks on doors are unknown: they will be
introduced only when whites and men of mixed race establish themselves
in the missions.
The Indians of Atures are mild and moderate, and accustomed, from the
effects of their idleness, to the greatest privations. Formerly, being
excited to labour by the Jesuits, they did not want for food. The
fathers cultivated maize, French beans (frijoles), and other European
vegetables; they even planted sweet oranges and tamarinds round the
villages; and they possessed twenty or thirty thousand head of cows
and horses, in the savannahs of Atures and Carichana. They had at
their service a great number of slaves and servants (peones), to tend
their herds. Nothing is now cultivated but a little cassava, and a few
plantains. Such however is the fertility of the soil, that at Atures I
counted on a single branch of a musa one hundred and eight fruits,
four or five of which would almost have sufficed for a man's daily
food. The culture of maize is entirely neglected, and the horses and
cows have entirely disappeared. Near the raudal, a part of the village
still bears the name of Passo del ganado (ford of the cattle), while
the descendants of those very Indians whom the Jesuits had assembled
in a mission, speak of horned cattle as of animals of a race now lost.
In going up the Orinoco, toward San Carlos del Rio Negro, we saw the
last cow at Carichana. The Fathers of the Observance, who now govern
these vast countries, did not immediately succeed the Jesuits. During
an interregnum of eighteen years, the missions were visited only from
time to time, and by Capuchin monks. The agents of the secular
government, under the title of Royal Commissioners, managed the hatos
or farms of the Jesuits with culpable negligence. They killed the
cattle for the sake of selling the hides. Many heifers were devoured
by the jaguars, and a great number perished in consequence of wounds
made by the bats of the raudales, which, though smaller, are far
bolder than the bats of the Llanos. At the time of the expedition of
the boundaries, horses from Encaramada, Carichana, and Atures, were
conveyed as far as San Jose de Maravitanos, where, on the banks of the
Rio Negro, the Portuguese could only procure them, after a long
passage, and of a very inferior quality, by the rivers Amazon and
Grand Para. Since the year 1795, the cattle of the Jesuits have
entirely disappeared.
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