Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
- Page 168 of 406 - First - Home
Early In The Morning We Were
Awakened By The Cries Of A Young Man, Mercilessly Beaten With A Whip
Of Manatee Skin.
His name was Zerepe, a very intelligent young Indian,
who proved highly useful to us in the sequel, but who now refused to
accompany us.
He was born in the Mission of Atures; but his father was
a Maco, and his mother a native of the nation of the Maypures. He had
returned to the woods (al monte), and having lived some years with the
unsubdued Indians, he had thus acquired the knowledge of several
languages, and the missionary employed him as an interpreter. We
obtained with difficulty the pardon of this young man. "Without these
acts of severity," we were told, "you would want for everything. The
Indians of the Raudales and the Upper Orinoco are a stronger and more
laborious race than the inhabitants of the Lower Orinoco. They know
that they are much sought after at Angostura. If left to their own
will, they would all go down the river to sell their productions, and
live in full liberty among the whites. The Missions would be totally
deserted."
These reasons, I confess, appeared to me more specious than sound.
Man, in order to enjoy the advantages of a social state, must no doubt
sacrifice a part of his natural rights, and his original independence;
but, if the sacrifice imposed on him be not compensated by the
benefits of civilization, the savage, wise in his simplicity, retains
the wish of returning to the forests that gave him birth. It is
because the Indian of the woods is treated like a person in a state of
villanage in the greater part of the Missions, because he enjoys not
the fruit of his labours, that the Christian establishments on the
Orinoco remain deserts. A government founded on the ruins of the
liberty of the natives extinguishes the intellectual faculties, or
stops their progress.
To say that the savage, like the child, can be governed only by force,
is merely to establish false analogies. The Indians of the Orinoco
have something infantine in the expression of their joy, and the quick
succession of their emotions, but they are not great children; they
are as little so as the poor labourers in the east of Europe, whom the
barbarism of our feudal institutions has held in the rudest state. To
consider the employment of force as the first and sole means of the
civilization of the savage, is a principle as far from being true in
the education of nations as in the education of youth. Whatever may be
the state of weakness or degradation in our species, no faculty is
entirely annihilated. The human understanding exhibits only different
degrees of strength and development. The savage, like the child,
compares the present with the past; he directs his actions, not
according to blind instinct, but motives of interest. Reason can
everywhere enlighten reason; and its progress will be retarded in
proportion as the men who are called upon to bring up youth, or govern
nations, substitute constraint and force for that moral influence
which can alone unfold the rising faculties, calm the irritated
passions, and give stability to social order.
Enter page number
PreviousNext
Page 168 of 406
Words from 87102 to 87641
of 211397