Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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From What I
Observed In That Part Of America, I Am Led To Think That Gold, Like
Tin,* Is Sometimes Disseminated In An Almost Imperceptible Manner In
The Very Mass Of Granite Rocks, Without Our Being Able To Perceive
That There Is A Ramification And An Intertwining Of Small Veins.
(*
Thus tin is found in granite of recent formation, at Geyer; in
hyalomicte or graisen, at Zinnwald; and in syenitic porphyry, at
Altenberg, in Saxony, as well as near Naila, in the Fichtelgebirge.
I
have also seen, in the Upper Palatinate, micaceous iron, and black
earthy cobalt, far from any kind of vein, disseminated in a granite
destitute of mica, as magnetic iron-sand is in volcanic rocks.) Not
long ago the Indians of Encaramada found in the Quebrada del Tigre* (*
The Tiger-ravine.) a piece of native gold two lines in diameter. It
was rounded, and appeared to have been washed along by the waters.
This discovery excited the attention of the missionaries much more
than of the natives; it was followed by no other of the same kind.
I cannot quit this first link of the mountains of Encaramada without
recalling to mind a fact that was not unknown to Father Gili, and
which was often mentioned to me during our abode in the Missions of
the Orinoco. The natives of those countries have retained the belief
that, "at the time of the great waters, when their fathers were forced
to have recourse to boats, to escape the general inundation, the waves
of the sea beat against the rocks of Encaramada." This belief is not
confined to one nation singly, the Tamanacs; it makes part of a system
of historical tradition, of which we find scattered notions among the
Maypures of the great cataracts; among the Indians of the Rio Erevato,
which runs into the Caura; and among almost all the tribes of the
Upper Orinoco. When the Tamanacs are asked how the human race survived
this great deluge, the age of water, of the Mexicans, they say, a man
and a woman saved themselves on a high mountain, called Tamanacu,
situated on the banks of the Asiveru; and casting behind them, over
their heads, the fruits of the mauritia palm-tree, they saw the seeds
contained in those fruits produce men and women, who repeopled the
earth. Thus we find in all its simplicity, among nations now in a
savage state, a tradition which the Greeks embellished with all the
charms of imagination! A few leagues from Encaramada, a rock, called
Tepu-mereme, or the painted rock, rises in the midst of the savannah.
Upon it are traced representations of animals, and symbolic figures
resembling those we saw in going down the Orinoco, at a small distance
below Encaramada, near the town Caycara. Similar rocks in Africa are
called by travellers fetish stones. I shall not make use of this term,
because fetishism does not prevail among the natives of the Orinoco;
and the figures of stars, of the sun, of tigers, and of crocodiles,
which we found traced upon the rocks in spots now uninhabited,
appeared to me in no way to denote the objects of worship of those
nations.
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