Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 2 - By Alexander Von Humboldt And Aime Bonpland.
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The Missionary, Who Accompanied Us, Had His Fever-Fit On Him.
In Order To Quench The Thirst By Which He Was Tormented, The Idea
Suggested Itself To Us Of Preparing A Refreshing Beverage For Him In
One Of The Excavations Of The Rock.
We had taken on board at Atures an
Indian basket called a mapire, filled with sugar, limes, and those
grenadillas, or fruits of the passion-flower, to which the Spaniards
give the name of parchas.
As we were absolutely destitute of large
vessels for holding and mixing liquids, we poured the water of the
river, by means of a calabash, into one of the holes of the rock: to
this we added sugar and lime-juice. In a few minutes we had an
excellent beverage, which is almost a refinement of luxury, in that
wild spot; but our wants rendered us every day more and more
ingenious.
After an hour of expectation, we saw the boat arrive above the raudal,
and we were soon ready to depart. After quitting the rock, our passage
was not exempt from danger. The river is eight hundred toises broad,
and must be crossed obliquely, above the cataract, at the point where
the waters, impelled by the slope of their bed, rush with extreme
violence toward the ledge from which they are precipitated. We were
overtaken by a storm, accompanied happily by no wind, but the rain
fell in torrents. After rowing for twenty minutes, the pilot declared
that, far from gaining upon the current, we were again approaching the
raudal. These moments of uncertainty appeared to us very long: the
Indians spoke only in whispers, as they do always when they think
their situation perilous. They redoubled their efforts, and we arrived
at nightfall, without any accident, in the port of Maypures.
Storms within the tropics are as short as they are violent. The
lightning had fallen twice near our boat, and had no doubt struck the
surface of the water. I mention this phenomenon, because it is pretty
generally believed in those countries that the clouds, the surface of
which is charged with electricity, are at so great a height that the
lightning reaches the ground more rarely than in Europe. The night was
extremely dark, and we could not in less than two hours reach the
village of Maypures. We were wet to the skin. In proportion as the
rain ceased, the zancudos reappeared, with that voracity which
tipulary insects always display immediately after a storm. My
fellow-travellers were uncertain whether it would be best to stop in
the port or proceed on our way on foot, in spite of the darkness of
the night. Father Zea was determined to reach his home. He had given
directions for the construction of a large house of two stories, which
was to be begun by the Indians of the mission. "You will there find,"
said he gravely, "the same conveniences as in the open air; I have
neither a bench nor a table, but you will not suffer so much from the
flies, which are less troublesome in the mission than on the banks of
the river." We followed the counsel if the missionary, who caused
torches of copal to be lighted. These torches are tubes made of bark,
three inches in diameter, and filled with copal resin. We walked at
first over beds of rock, which were bare and slippery, and then we
entered a thick grove of palm trees. We were twice obliged to pass a
stream on trunks of trees hewn down. The torches had already ceased to
give light. Being formed on a strange principle, the woody substance
which resembles the wick surrounding the resin, they emit more smoke
than light, and are easily extinguished. The Indian pilot, who
expressed himself with some facility in Spanish, told us of snakes,
water-serpents, and tigers, by which we might be attacked. Such
conversations may be expected as matters of course, by persons who
travel at night with the natives. By intimidating the European
traveller, the Indians imagine they render themselves more necessary,
and gain the confidence of the stranger. The rudest inhabitant of the
missions fully understands the deceptions which everywhere arise from
the relations between men of unequal fortune and civilization. Under
the absolute and sometimes vexatious government of the monks, the
Indian seeks to ameliorate his condition by those little artifices
which are the weapons of physical and intellectual weakness.
Having arrived during the night at San Jose de Maypures we were
forcibly struck by the solitude of the place; the Indians were plunged
in profound sleep, and nothing was heard but the cries of nocturnal
birds, and the distant sound of the cataract. In the calm of the
night, amid the deep repose of nature, the monotonous sound of a fall
of water has in it something sad and solemn. We remained three days at
Maypures, a small village founded by Don Jose Solano at the time of
the expedition of the boundaries, the situation of which is more
picturesque, it might be said still more admirable, than that of
Atures.
The raudal of Maypures, called by the Indians Quituna, is formed, as
all cataracts are, by the resistance which the river encounters in its
way across a ridge of rocks, or a chain of mountains. The lofty
mountains of Cunavami and Calitamini, between the sources of the
rivers Cataniapo and Ventuari, stretch toward the west in a chain of
granitic hills. From this chain flow three small rivers, which embrace
in some sort the cataract of Maypures. There are, on the eastern bank,
the Sanariapo, and on the western, the Cameji and the Toparo. Opposite
the village of Maypures, the mountains fall back in an arch, and, like
a rocky coast, form a gulf open to the south-east. The irruption of
the river is effected between the mouths of the Toparo and the
Sanariapo, at the western extremity of this majestic amphitheatre.
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