Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland.
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Their Feet Are Large, And Their Toes Retain
An Extraordinary Mobility.
All the Chaymas have a sort of family
look; and this resemblance, so often observed by travellers, is the
more striking, as between the ages of twenty and fifty, difference
of years is no way denoted by wrinkles of the skin, colour of the
hair, or decrepitude of the body.
On entering a hut, it is often
difficult among adult persons to distinguish the father from the
son, and not to confound one generation with another. I attribute
this air of family resemblance to two different causes, the local
situation of the Indian tribes, and their inferior degree of
intellectual culture. Savage nations are subdivided into an
infinity of tribes, which, bearing violent hatred one to another,
form no intermarriages, even when their languages spring from the
same root, and when only a small arm of a river, or a group of
hills, separates their habitations. The less numerous the tribes,
the more the intermarriages repeated for ages between the same
families tend to fix a certain similarity of conformation, an
organic type, which may be called national. This type is preserved
under the system of the Missions, each Mission being formed by a
single horde, and marriages being contracted only between the
inhabitants of the same hamlet. Those ties of blood which unite
almost a whole nation, are indicated in a simple manner in the
language of the Indians born in the Missions, or by those who,
after having been taken from the woods, have learned Spanish. To
designate the individuals who belong to the same tribe, they employ
the expression mis parientes, my relations.
With these causes, common to all isolated classes, and the effects
of which are observable among the Jews of Europe, among the
different castes of India, and among mountain nations in general,
are combined some other causes hitherto unnoticed. I have observed
elsewhere, that it is intellectual culture which most contributes
to diversify the features. Barbarous nations have a physiognomy of
tribe or of horde, rather than individuality of look or features.
The savage and civilized man are like those animals of an
individual species, some of which roam in the forest, while others,
associated with mankind, share the benefits and evils which
accompany civilization. Varieties of form and colour are frequent
only in domestic animals. How great is the difference, with respect
to mobility of features and variety of physiognomy, between dogs
which have again returned to the savage state in the New World, and
those whose slightest caprices are indulged in the houses of the
opulent! Both in men and animals the emotions of the soul are
reflected in the features; and the countenance acquires the habit
of mobility, in proportion as the emotions of the mind are
frequent, varied, and durable. But the Indian of the Missions,
being remote from all cultivation, influenced only by his physical
wants, satisfying almost without difficulty his desires, in a
favoured climate, drags on a dull, monotonous life.
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