Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland.

































































































































 -  The friars
were in hopes of tripling the number in a few years. We cannot help
remarking the uniform efforts - Page 213
Personal Narrative Of Travels To The Equinoctial Regions Of America During The Years 1799-1804 - Volume 1 - By Alexander Von Humboldt And Aime Bonpland. - Page 213 of 407 - First - Home

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The Friars Were In Hopes Of Tripling The Number In A Few Years.

We cannot help remarking the uniform efforts for the cultivation of the soil which are manifested in the policy of the monastic hierarchy.

Wherever convents have not yet acquired wealth in the New Continent, as formerly in Gaul, in Syria, and in the north of Europe, they exercise a happy influence on the clearing of the ground and the introduction of exotic vegetation. At Caripe, the conuco of the community presents the appearance of an extensive and beautiful garden. The natives are obliged to work in it every morning from six to ten, and the alcaldes and alguazils of Indian race overlook their labours. These men are looked upon as great state functionaries, and they alone have the right of carrying a cane. The selection of them depends on the superior of the convent. The pedantic and silent gravity of the Indian alcaldes, their cold and mysterious air, their love of appearing in form at church and in the assemblies of the people, force a smile from Europeans. We were not yet accustomed to these shades of the Indian character, which we found the same at the Orinoco, in Mexico, and in Peru, among people totally different in their manners and their language. The alcaldes came daily to the convent, less to treat with the monks on the affairs of the Mission, than under the pretence of inquiring after the health of the newly-arrived travellers. As we gave them brandy, their visits became more frequent than the monks desired.

That which confers most celebrity on the valley of Caripe, besides the extraordinary coolness of its climate, is the great Cueva, or Cavern of the Guacharo.* (* The province of Guacharucu, which Delgado visited in 1534, in the expedition of Hieronimo de Ortal, appears to have been situated south or south-east of Macarapana. Has its name any connexion with those of the cavern and the bird? or is this last of Spanish origin? (Laet Nova Orbis page 676). Guacharo means in Castilian "one who cries and laments;" now the bird of the cavern of Caripe, and the guacharaca (Phasianus parraka) are very noisy birds.) In a country where the people love the marvellous, a cavern which gives birth to a river, and is inhabited by thousands of nocturnal birds, the fat of which is employed in the Missions to dress food, is an everlasting object of conversation and discussion. The cavern, which the natives call "a mine of fat" is not in the valley of Caripe itself, but three short leagues distant from the convent, in the direction of west-south-west. It opens into a lateral valley, which terminates at the Sierra del Guacharo.

We set out for the Sierra on the 18th of September, accompanied by the alcaldes, or Indian magistrates, and the greater part of the monks of the convent. A narrow path led us at first towards the south, across a fine plain, covered with beautiful turf.

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