In Bethnal Green The Principal Industry Is, Or Was, Silk- Weaving By Hand Looms.

Nearly all the houses were ancient and dilapidated.

A weaver and his family would occupy part of a flat, consisting of two rooms perhaps, one of which would contain his loom. The room might be about seven feet high, nearly dark, lighted only by a lattice window, half of the panes of which would be replaced by dirty rags or old newspaper. As the loom was placed against the window the light was practically excluded. The foulness of the air and filth which this entailed may be too easily imagined. A couple of cases, taken almost at random, will sample scores as bad.

It is one of the darkest days of December. The Thames is nearly frozen at Waterloo Bridge. On the second floor of an old house in - Lane, in an unusually spacious room (or does it only look spacious because there is nothing in it save four human beings?) are a father, a mother, and a grown-up son and daughter. They scowl at the visitor as the Scripture reader opens the door. What is the meaning of the intrusion? Is he too come with a Bible instead of bread? The four are seated side by side on the floor, leaning against the wall, waiting for - death. Bedsteads, chairs, table, and looms have been burnt this week or more for fuel. The grate is empty now, and lets the freezing draught blow down the chimney. The temporary relief is accepted, but not with thanks. These four stubbornly prefer death to the work- house.

One other case. It is the same hard winter. The scene: a small garret in the roof, a low slanting little skylight, now covered six inches deep in snow. No fireplace here, no ventilation, so put your scented cambric to your nose, my noble Dives. The only furniture a scanty armful of - what shall we call it? It was straw once. A starving woman and a baby are lying on it, notwithstanding. The baby surely will not be there to-morrow. It has a very bad cold - and the mucus, and the - pah! The woman in a few rags - just a few - is gnawing a raw carrot. The picture is complete. There's nothing more to paint. The rest - the whole indeed, that is the consciousness of it - was, and remains, with the Unseen.

You will say, 'Such things cannot be'; you will say, 'There are relieving officers, whose duty, etc., etc.' May be. I am only telling you what I myself have seen. There is more goes on in big cities than even relieving officers can cope with. And who shall grapple with the causes? That's the point.

Here is something else that I have seen. I have seen a family of six in one room. Of these, four were brothers and sisters, all within, none over, their teens. There were three beds between the six. When I came upon them they were out of work, - the young ones in bed to keep warm. I took them for very young married couples. It was the Scripture reader who undeceived me. This is not the exception to the rule, look you, but the rule itself. How will you deal with it? It is with Nature, immoral Nature and her heedless instincts that you have to deal. With what kind of fork will you expel her? It is with Nature's wretched children, the BETES HUMAINES,

Quos venerem incertam rapientes more ferarum,

that your account lies. Will they cease to listen to her maddening whispers: 'Unissez-vous, multipliez, il n'est d'autre loi, d'autre but, que l'amour?' What care they for her aside - 'Et durez apres, si vous le pouvez; cela ne me regarde plus'? It doesn't regard them either.

The infallible panacea, so the 'Progressive' tell us, is education - lessons on the piano, perhaps? Doctor Malthus would be more to the purpose; but how shall we administer his prescriptions? One thing we might try to teach to advantage, and that is the elementary principles of hygiene. I am heart and soul with the Progressive as to the ultimate remedial powers of education. Moral advancement depends absolutely on the humanising influences of intellectual advancement. The foreseeing of consequences is a question of intelligence. And the appreciation of consequences which follow is the basis of morality. But we must not begin at the wrong end. The true foundation and condition of intellectual and moral progress postulates material and physical improvement. The growth of artificial wants is as much the cause as the effect of civilisation: they proceed PARI PASSU. A taste of comfort begets a love of comfort. And this kind of love militates, not impotently, against the other; for self- interest is a persuasive counsellor, and gets a hearing when the blood is cool. Life must be more than possible, it must be endurable; man must have some leisure, some repose, before his brain-needs have a chance with those of his belly. He must have a coat to his back before he can stick a rose in its button-hole. The worst of it is, he begins - in Bethnal Green at least - with the rose-bud; and indulges, poor devil! in a luxury which is just the most expensive, and - in our Bethnal Greens - the most suicidal he could resort to.

There was one method I adopted with a show of temporary success now and then. It frequently happens that a man succumbs to difficulties for which he is not responsible, and which timely aid may enable him to overcome. An artisan may have to pawn or sell the tools by which he earns his living. The redemption of these, if the man is good for anything, will often set him on his legs. Thus, for example, I found a cobbler one day surrounded by a starving family. His story was common enough, severe illness being the burden of it. He was an intelligent little fellow, and, as far as one could judge, full of good intentions.

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