The Horse That Shies At Inanimate Objects By The Roadside, And Will Sometimes Dash Itself Against A Tree Or A Wall, Is Actuated By A Similar Superstition.

Is there any essential difference between this belief of the dog or horse and the belief of primitive man?

I maintain that an intuitive animistic tendency (which Mr. Spencer repudiates), and not dreams, lies at the root of all spiritualism. Would Mr. Spencer have had us believe that the dog's fear of the rolling parasol was a logical deduction from its canine dreams? This would scarcely elucidate the problem. The dog and the horse share apparently Schopenhauer's metaphysical propensity with man.

The familiar aphorism of Statius: PRIMUS IN ORBE DEOS FECIT TIMOR, points to the relation of animism first to the belief in ghosts, thence to Polytheism, and ultimately to Monotheism. I must apologise to those of the transcendental school who, like Max Muller for instance (Introduction to the 'Science of Religion'), hold that we have 'a primitive intuition of God'; which, after all, the professor derives, like many others, from the 'yearning for something that neither sense nor reason can supply'; and from the assumption that 'there was in the heart of man from the very first a feeling of incompleteness, of weakness, of dependency, &c.' All this, I take it, is due to the aspirations of a much later creature than the 'Pithecanthropus erectus,' to whom we here refer.

Probably spirits and ghosts were originally of an evil kind.

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