Over The Border Acadia The Home Of
Over The Border Acadia The Home Of "Evangeline" By Eliza Chase - Page 6 of 30 - First - Home

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Attempts Were Made To Establish Settlements, But The Natives Proved Unfriendly; The Foreigners Had Not A Sufficient Force To Subdue Them; And, As De Monts Was Obliged To Return To France, De Poutrincourt And His Companions Established Themselves Again At Port Royal.

Here, to while away the long winter, the gay adventurers established a burlesque court, which they christened "L'Ordre de Bon Temps"; and of the merry realm each of the fifteen principal persons of the colony became supreme ruler in turn.

As the Grand Master's sway lasted but a day, each one, as he assumed that august position, prided himself on doing his utmost to eclipse his predecessor in lavish provision for feasting. Forests were scoured for game; fish were brought from the tempest-tossed waters of the Bay, or speared through the ice of L'Équille; so the table fairly groaned with the luxuries of these winter revelers in the wilds of Acadia. With ludicrous caricature of court ceremonial, the rulers of the feast marched to the table, where their invited guests, the Indian chiefs, sat with them around the board; the squaws and children squatting on the floor, watching for bits which the lively company now and then tossed to them. "They say" that an aged sachem, when dying, asked if he should have pies in heaven as good as those which he had eaten at Poutrincourt's table!

To the Indians, the greatest delicacy of all on the table was bread. This, to them a dainty viand, they were always ready to consume with gusto; but were invariably averse to grinding the corn, although promised half of the meal as recompense for their labor. The grinding was performed with a hand-mill, and consequently so laborious and tedious that the savages would rather suffer hunger than submit to such drudgery, which they also seemed to think degrading to the free sons of the forest.

Proverbially fickle are princes; and of this De Monts was convinced on his return to France, for during his absence he had lost favor with his sovereign, Henry IV., who revoked his commission; still he succeeded, after many difficulties, in procuring supplies for his colony, and arrived just in time to prevent his people from leaving Port Royal discouraged and disheartened. One member of the little community of Frenchmen was Lescarbot, a lawyer, who was talented, poetical, and did much to enliven the others during the absence of their leader, who, on his return, was received by a procession of masqueraders, headed by Neptune and tritons, reciting verses written by Lescarbot. Over the entrances to the fort and to the Governor's apartments were suspended wreaths of laurel and garlands surrounding Latin mottoes, - all the work of the pastimist (if one may coin such a word). The relief and encouragement brought by De Monts were but temporary, and in the spring (1606) news was received that nothing more could be sent to the colonists, and they must be disbanded.

Imagination portrays the strange picture presented at this time in this remote region, the gay French courtiers vanishing from the sight of their Indian comrades almost as suddenly and mysteriously as they had appeared but three years before, and leaving their dusky boon companions lamenting on the shore. The eyes of the savages - that race who pride themselves on their stoicism - were actually dimmed with tears as they watched the vessel fading away in the distance.

For four years "ye gentle sauvage" pursued the even tenor of his way, and consoled himself as best he could for the absence of the lively revelers who had cheered his solitude; then, presumably to his delight (in 1610), he saw Poutrincourt returning. That nobleman had promised the king to exert himself for the conversion of the Indians. Three years later a company of Jesuits sailed for this port with the same object in view; but, losing their reckoning, they founded settlements at Mt. Desert instead.

Madame de Guercheville, a true woman indeed, who was honored and respected in a dissolute court where honor was almost unknown, had become a zealous advocate of the conversion of Indians in America; and through her means and influence several priests of the Jesuit order were sent out in 1612 to this settlement. The sachems, with members of their tribes living at Port Royal, were baptized, twenty-one at one time, with much show of rejoicing typified by firing of cannon, waving of banners, blaring of trumpets. Some doubt is expressed whether the savages fully understood what it was all about, and what their confession of faith fully signified; as one chief, on being instructed in the Lord's Prayer, objected to asking for bread alone, saying that he wished for moose flesh and fish also; and when one of the priests deliberately set to work, with notebook and quill, to learn the language of the aborigines by asking one man the Indian words for various French ones (to him totally incomprehensible), the savage, with malice aforethought, purposely gave him words of evil signification, which did not assist the Frenchman in enlightening other members of this benighted race. Perceiving the trick which had been played upon him by the savage, who had been so perplexed by his questioning, the priest declared that Indian possessed by the Devil! However, with all its discouragements, this was the opening of the work of the Jesuits in America; in which even those who might have thought their zeal at times mistaken could not but respect them for the noble heroism, displayed during so many years, in their work of civilizing and enlightening the savages. Even in these olden times there were turbulent marauders abroad; and one such, Argall, from Virginia, after destroying the settlement at Somes Sound (Mt. Desert), pounced upon this peaceful station, destroying the fort and scattering the colonists (1613).

The section known as Virginia was granted in 1606 to the London and Plymouth Companies; and as that portion embraced the country between 34 degrees and 43 degrees north latitude, it seems that Argall pretended that the French at Port Royal were interlopers, usurping his rights; but as De Monts had received in 1604 a charter for the country deemed as lying between 40 degrees and 46 degrees north latitude, Argall had no right to dispossess De Monts or his successor.

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