Over The Border Acadia The Home Of
Over The Border Acadia The Home Of "Evangeline" By Eliza Chase - Page 23 of 30 - First - Home

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- "Then Came The Evening Service. The Tapers Gleamed From The Altar, Fervent And Deep Was The Voice Of The Priest,

And the people responded, Not with their lips alone, but with their hearts; and the Ave Maria Sang they, and

Fell on their knees, and their souls with devotion translated, Rose on the ardor of prayer, like Elijah ascending to heaven."

The young girls array themselves in hats and costumes which are only two or three years behind the prevailing mode; but the attire of the middle aged and elderly women is striking and peculiar. For Sundays, this is invariably black throughout, and yet does not look funereal. The dress is of plain bombazine or alpaca, a shawl folded square, and over the head a large silk handkerchief, which must be put on with greatest exactness and care to make just so many folds at the sides with a huge knot under the chin; while the point at the back hangs below the neck, and generally has one or more initials neatly worked in colors ("cross-stitch") in the corner. As most have clear olive complexion, with rich color in the cheeks, arid lustrous black eyes, this headdress is surprisingly becoming, giving quite a gypsyish effect.

During the week, a calico dress with long white apron is worn by women and children, and over the head a light chintz handkerchief, or a gay "bandanna"; - quite suggestive of the every day wear of foreign peasantry. We are told that a girl's wealth is sometimes estimated by the number of handkerchiefs she owns. Mrs. R. says she has, in winter, seen a girl divest herself of no less than ten head-kerchiefs; taking them off, one by one, and carefully folding them in the most natural manner, as if there could be nothing uncommon or amusing in the proceeding.

The old women, in winter, wear enormous cloaks, made with a large square yoke, into which eight or ten breadths of material are closely plaited, - this unwieldy garment completely enveloping them from head to foot.

These distinctive features in costume are disappearing, and ere long our American peasantry may become commonplace and uninteresting. Let us hope that they may never lose the sweet simplicity, frankness, honesty, thrift, and other pleasing characteristics which they now possess.

In the houses is seen a peculiar rocking-settle, similar to those in use among the Pennsylvania Dutch. This odd piece of furniture has one end railed in front to serve for cradle; so papa, mamma, and baby can rock and "take comfort" together.

Towards evening we visit the convent, where the sisters - who probably do not receive frequent calls from visitors - seem glad of the opportunity for a pleasant chat and a bit of news from the outside world. They show us through their exquisitely neat establishment, where, in the culinary department, a crone who is deaf and rather childish approaches us with such strong evidence of delight, that we expect at least to be embraced; but a sign from the Superior relieves us from the impending demonstration.

At sunset, as we stroll along the road, three pretty little girls who are driving home a flock of geese tempt us to air our French a little, and a lively conversation ensues, causing their black eyes to sparkle and their white teeth to flash bewitchingly. One of the children explains why one of the awkward birds wears a clumsy triangular collar of wood, with a stake apparently driven through its throat, "to prevent it from going through the fences;" and when one of the strangers, imitating the waddling gait of the creatures, improvises, -

Bon soir, Madame Oie, Veux tu le blé? Il est à toi!

such a shout of merry laughter is heard as one might willingly go a long way to listen to. When one gives her name, "Thérese le Blanc", our query, "Votre père, est il la Notaire?" strange to say, puzzles her; but she probably is not familiar with a certain famous poem, although our hostess and her daughters have perused it.

As time passes, and she feels better acquainted and at ease with us, Madame M.'s younger daughter amuses us by showing some mischievous tendency; and we conclude she is something of "a tease". In the most artless manner, and without intentional familiarity, she slides her arm through Octavia's in a confidential manner and imparts some important information "dans l'oreille". What is it? Well, remember it is whispered; and now don't go and tell! It is that there is a swain who is Evangeline's special devoted; and the quick blush which rises most becomingly on that damsel's cheek speaks for itself. We have seen for ourselves how

"Many a youth, as he knelt in the church and opened his missal, fixed his eyes upon her,"

and as our eyes turn to the lovely view of the Bay with its sheltering highlands we can readily imagine how, on just such evenings as this, -

"apart, in the twilight gloom of a window's embrasure, Sat the lovers, and whispered together, beholding the moon rise Over the pallid sea,"

while

"Silently one by one, in the infinite meadows of heaven, Blossom the lovely stars, the forget-me-nots of the angels."

We do not ask if the lover's name is "Gabriel", but earnestly wish her a happier lot than that of the sad heroine of Grand Pré's story.

The sun sinks behind the hills which bound lovely St. Mary's Bay, and we plainly see the two curious openings known as the Grand Passage and Petit Passage, through which the fishermen sail when conveying their cargoes to St. John. The Petit Passage is one mile wide; and passing through this deep strait the hardy fishermen can, in favorable weather, cross to St John in eight to ten hours. These highlands across the Bay, known as Digby Neck and Long Island, are a continuation of the range of mountains terminating in Blomidon on the Minas Basin, and so singularly cut away to make entrance to Annapolis Basin, at St. George's Channel, vulgarly known as Digby Gut.

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