It Was With The Greatest
Reluctance That He Returned To His Companions.
The approach of night put an end to the skirmishing fire of the
adverse parties, and the savages drew off without renewing their
hostilities.
We cannot but remark that both in this affair and
that of Pierre's Hole the affray commenced by a hostile act on
the part of white men at the moment when the Indian warrior was
extending the hand of amity. In neither instance, as far as
circumstances have been stated to us by different persons, do we
see any reason to suspect the savage chiefs of perfidy in their
overtures of friendship. They advanced in the confiding way usual
among Indians when they bear the pipe of peace, and consider
themselves sacred from attack. If we violate the sanctity of this
ceremonial, by any hostile movement on our part, it is we who
incur the charge of faithlessness; and we doubt not that in both
these instances the white men have been considered by the
Blackfeet as the aggressors, and have, in consequence, been held
up as men not to be trusted.
A word to conclude the romantic incident of Loretto and his
Indian bride. A few months subsequent to the event just related,
the young Mexican settled his accounts with the Rocky Mountain
Company, and obtained his discharge. He then left his comrades
and set off to rejoin his wife and child among her people; and we
understand that, at the time we are writing these pages, he
resides at a trading-house established of late by the American
Fur Company in the Blackfoot country, where he acts as an
interpreter, and has his Indian girl with him.
12.
A winter camp in the wilderness Medley of trappers, hunters, and
Indians Scarcity of game New arrangements in the camp Detachments
sent to a distance Carelessness of the Indians when
encamped Sickness among the Indians Excellent character of the
Nez Perces The Captain's effort as a pacificator A Nez Perce's
argument in favor of war Robberies, by the Black feet Long
suffering of the Nez Perces A hunter's Elysium among the
mountains More robberies The Captain preaches up a crusade The
effect upon his hearers.
FOR the greater part of the month of November Captain Bonneville
remained in his temporary post on Salmon River. He was now in the
full enjoyment of his wishes; leading a hunter's life in the
heart of the wilderness, with all its wild populace around him.
Beside his own people, motley in character and costume - creole,
Kentuckian, Indian, half-breed, hired trapper, and free
trapper - he was surrounded by encampments of Nez Perces and
Flatheads, with their droves of horses covering the hills and
plains. It was, he declares, a wild and bustling scene. The
hunting parties of white men and red men, continually sallying
forth and returning; the groups at the various encampments, some
cooking, some working, some amusing themselves at different
games; the neighing of horses, the braying of asses, the
resounding strokes of the axe, the sharp report of the rifle, the
whoop, the halloo, and the frequent burst of laughter, all in the
midst of a region suddenly roused from perfect silence and
loneliness by this transient hunters' sojourn, realized, he says,
the idea of a "populous solitude."
The kind and genial character of the captain had, evidently, its
influence on the opposite races thus fortuitously congregated
together. The most perfect harmony prevailed between them. The
Indians, he says, were friendly in their dispositions, and honest
to the most scrupulous degree in their intercourse with the white
men. It is true they were somewhat importunate in their
curiosity, and apt to be continually in the way, examining
everything with keen and prying eye, and watching every movement
of the white men. All this, however, was borne with great
good-humor by the captain, and through his example by his men.
Indeed, throughout all his transactions he shows himself the
friend of the poor Indians, and his conduct toward them is above
all praise.
The Nez Perces, the Flatheads, and the Hanging-ears pride
themselves upon the number of their horses, of which they possess
more in proportion than any other of the mountain tribes within
the buffalo range. Many of the Indian warriors and hunters
encamped around Captain Bonneville possess from thirty to forty
horses each. Their horses are stout, well-built ponies, of great
wind, and capable of enduring the severest hardship and fatigue.
The swiftest of them, however, are those obtained from the whites
while sufficiently young to become acclimated and inured to the
rough service of the mountains.
By degrees the populousness of this encampment began to produce
its inconveniences. The immense droves of horses owned by the
Indians consumed the herbage of the surrounding hills; while to
drive them to any distant pasturage, in a neighborhood abounding
with lurking and deadly enemies, would be to endanger the loss
both of man and beast. Game, too, began to grow scarce. It was
soon hunted and frightened out of the vicinity, and though the
Indians made a wide circuit through the mountains in the hope of
driving the buffalo toward the cantonment, their expedition was
unsuccessful. It was plain that so large a party could not
subsist themselves there, nor in any one place throughout the
winter. Captain Bonneville, therefore, altered his whole
arrangements. He detached fifty men toward the south to winter
upon Snake River, and to trap about its waters in the spring,
with orders to rejoin him in the month of July at Horse Creek, in
Green River Valley, which he had fixed upon as the general
rendezvous of his company for the ensuing year.
Of all his late party, he now retained with him merely a small
number of free trappers, with whom he intended to sojourn among
the Nez Perces and Flatheads, and adopt the Indian mode of moving
with the game and grass. Those bands, in effect, shortly
afterward broke up their encampments and set off for a less
beaten neighborhood.
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