Voyage Of The Paper Canoe, By N. H. Bishop

























































































































 -  I was now following one
of the salt-water, steamboat passages through
the great marshes of South Carolina.  From
Wappoo - Page 63
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I Was Now Following One Of The Salt-Water, Steamboat Passages Through The Great Marshes Of South Carolina.

From Wappoo Creek I took the "Elliot Cut" into the broad Stono River, from behind the marshes of which forests rose upon the low bluffs of the upland, and rowed steadily on to Church Flats, where Wide Awake, with its landing and store, nestled on the bank.

A little further on the tides divided, one ebbing through the Stono to the sea, the other towards the North Edisto. "New Cut" connects Church Flats with Wadmelaw Sound, a sheet of water not over two miles in width and the same distance in length. From the sound the Wadmelaw River runs to the mouth of the Dahoo. Vessels drawing eight and a half feet of water can pass on full tides from Charleston over the course I was following to the North Edisto River.

Leaving Wadmelaw Sound, a deep bend of the river was entered, when the bluffs of Enterprise Landing, with its store and the ruins of a burnt saw-mill, came into view on the left. Having rowed more than thirty miles from the Ashley, and finding that the proprietor of Enterprise, a Connecticut gentleman, had made preparations to entertain me, this day of pleasant journeying ended.

The Cardinal-bird was carolling his mating song when the members of this little New England colony watched my departure down the Wadmelaw the next morning. The course was for the most part over the submerged phosphate beds of South Carolina, where the remains of extinct species were now excavated, furnishing food for the worn-out soils of America and Europe, and interesting studies and speculations for men of science. The Dahoo River was reached soon after leaving Enterprise. Here the North Edisto, a broad river, passes the mouth of the Dahoo, in its descent to the sea, which is about ten miles distant.

For two miles along the Dahoo the porpoises gave me strong proof of their knowledge of the presence of the paper canoe by their rough gambols, but being now in quiet inland waters, I could laugh at these strange creatures as they broke from the water around the boat. At four o'clock P. M. the extensive marshes of Jehossee Island were reached, and I approached the village of the plantation through a short canal. Out of the rice-fields of rich, black alluvium rose an area of higher land, upon which were situated the mansion and village of Governor Aiken, where he, in 1830, commenced his duties as rice-planter. A hedge of bright green casino surrounded the well-kept garden, within which magnolias and live-oaks enveloped the solid old house, screening it with their heavy foliage from the strong winds of the ocean, while flowering shrubs of all descriptions added their bright and vivid coloring to the picturesque beauty of the scene.

The governor had arrived at Jehossee before me, and Saturday being pay-day, the faces of the negroes were wreathed in smiles. Here, in his quiet island home, I remained until Monday with this most excellent man and patriot, whose soul had been tried as by fire during the disturbances caused by the war.

As we sat together in that room where, in years gone by, Governor Aiken had entertained his northern guests, with Englishmen of noble blood, a room full of reminiscences both pleasant and painful, - my kind host freely told me the story of his busy life, which sounded like a tale of romance. He had tried to stay the wild storm of secession when the war-cloud hung gloomily over his state. It broke, and his unheeded warnings were drowned in the thunders of the political tempest that swept over the fair South. Before the war he owned one thousand slaves. He organized schools to teach his negroes to read and write. The improvement of their moral condition was his great study.

The life he had entered upon, though at first distasteful, had been forced upon him, and he met his peculiar responsibilities with a true Christian desire to benefit all within his reach. When a young man, having returned from the tour of Europe, his father presented him with Jehossee Island, an estate of five thousand acres, around which it required four stout negro oarsmen to row him in a day. "Here," said the father to the future governor of South Carolina, as he presented the domain to his son, - "here are the means; now go to work and develop them."

William Aiken applied himself industriously to the task of improving the talents given him. His well-directed efforts bore good fruit, as year after year Jehossee Island, from a half submerged, sedgy, boggy waste, grew into one of the finest rice-plantations in the south. The new lord of the manor ditched the marshes, and walled in his new rice-fields with dikes, to keep out the freshets from the upland and the tides from the ocean, perfecting a complete system of drainage and irrigation. He built comfortable quarters for his slaves, and erected a church and schoolhouse for their use. From the original two hundred and eighty acres of cultivated rice land, the new proprietor developed the wild morass into sixteen hundred acres of rice-fields, and six hundred acres of vegetable, corn, and provender producing land.

For several seasons prior to the war, Jehossee yielded a rice crop which sold for seventy thousand dollars, and netted annually fifty thousand dollars income to the owner. At that time Governor Aiken had eight hundred and seventy three Slaves on the island, and about one hundred working as mechanics, &c., in Charleston. The eight hundred and seventy-three Jehossee slaves, men, women, and children, furnished a working force of three hundred for the rice-fields.

Mr. Aiken would not tolerate the loose matrimonial ways of negro life, but compelled his slaves to accept the marriage ceremony; and herein lay one of his chief difficulties, for, to whatever cause we attribute it, the fact remains the same, namely, that the ordinary negro has no sense of morality.

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