This Day's Row Of Twenty-Six Miles And A
Half Had Been Through A Hilly Country,
Abounding In Rich Farm Lands Which Were Well
Cultivated.
The next morning an officer of the
Princeton Bank awaited my coming on the banks
of the sluggish canal.
He had taken an early
walk from the town to see the canoe. At
Baker's Basin the bridge-tender, a one-legged man,
pressed me to tarry till he could summon the
Methodist minister, who had charged him to
notify him of the approach of a paper canoe.
Through all my boat journeys I have remarked
that professional men take more interest in canoe
journeys than professional oarsmen; and nearly
all the canoeists of my acquaintance are
ministers of the gospel. It is an innocent way of
obtaining relaxation; and opportunities thus offered
the weary clergyman of studying nature in her
ever-changing but always restful moods, must
indeed be grateful after being for months in daily
contact with the world, the flesh, and the devil.
The tendency of the present age to liberal ideas
permits clergymen in large towns and cities to
drive fast horses, and spend an hour of each day
at a harmless game of billiards, without giving
rise to remarks from his own congregation, but
let the overworked rector of a country village
seek in his friendly canoe that relief which nature
offers to the tired brain, let him go into the
wilderness and live close to his Creator by studying
his works, and a whole community vex him on
his return with "the appearance of the thing."
These self-constituted critics, who are generally
ignorant of the laws which God has made to
secure health and give contentment to his creatures,
would poison the sick man's body with drugs and
nostrums when he might have the delightful and
generally successful services of Dr. Camp Cure
without the after dose of a bill. These
hardworked and miserably paid country clergymen,
who are rarely, nowadays, treated as the head
of the congregation or the shepherd of the flock
they are supposed to lead, but rather as victims
of the whims of influential members of the
church, tell me that to own a canoe is indeed a
cross, and that if they spend a vacation in the
grand old forests of the Adirondacks, the
brethren are sorely exercised over the time wasted in
such unusual and unministerial conduct.
Everywhere along the route the peculiar
character of the paper canoe attracted many remarks
from the bystanders. The first impression given
was that I had engaged in this rowing enterprise
under the stimulus of a bet; and when the
curious were informed that it was a voyage of
study, the next question was "How much are you
going to make out of it?" Upon learning that
there was neither a bet nor money in it, a shade
of disappointment and incredulity rested upon
the features of the bystanders, and the canoeist
was often rated as a "blockhead" for risking his
life without being paid for it.
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