Now's De
Time; Talked Long 'nuf, Too Long, 'bout Buildin'
De Church.
Whar's yere pride?
Whar is it? Got
none! Look at dis room for a church! Look
at dis pulpit - one flour-barrel wid one candle
stickin' out ob a bottle! Dat's yere pulpit. Got
no pride! Shamed o' yeresefs! Here white
men comes way from New York to hear de
Gospel in dis yere room wid flour-barrel fur
pulpit, and empty bottle fur candlestick. No
more talk now. All go to work. De mill
pebple will gib us lumber fur de new church;
odders mus' gib money. Tell ebbry cullud
pusson on de island to cum on Tuesday and carry
lumber, and gib ebbry one what he can, - one
dollar apiece, or ten cents if got no more. De
white gemmins we knows whar to find when we
wants dar money, but de cullud ones is berry
slippery when de hat am passed round."
At the termination of the preacher's
exhortation, I proposed to my companion that I should
present the minister with a dollar for his new
church, but, with a look of dismay, he replied:
"Oh, don't give it to the preacher. Hand it to
that other negro sitting near him. We never
trust the preacher with money; he always
spends the church-money. We only trust him
for preaching."
Monday, March 1st, opened fair, but the wind
arose when the canoe reached Three Mile Cut,
which connects the Darien with Altamaha River.
I went through this narrow steamboat passage,
and being prevented by the wind from entering
the wide Altamaha, returned to the Darien
River and ascended it to General's Cut, which,
with Butler River, affords a passage to the
Altamaha River.
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