The Englishwoman In America By Isabella Lucy Bird
























































































































 -  No honourable man can use these
arts, which are, however, a high-road to political eminence. It is
scarcely necessary - Page 224
The Englishwoman In America By Isabella Lucy Bird - Page 224 of 249 - First - Home

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No Honourable Man Can Use These Arts, Which Are, However, A High-Road To Political Eminence.

It is scarcely necessary to remark upon the effect which is produced in society generally by this political corruption.

The want of a general and high standard of morality is very apparent. That dishonesty which is so notoriously and often successfully practised in political life is not excluded from the dealings of man with man.

It is jested about under the name of "smartness," and commended under that of "cuteness," till the rule becomes of frequent and practical application, that the disgrace attending a dishonourable transaction lies only in its detection, - that a line of conduct which custom has sanctioned in public life cannot be very blameable in individual action.

While the avenues to distinction in public life are in great measure closed against men of honour, wealth offers a sure road to eminence, and the acquisition of it is the great object followed. It is often sought and obtained by means from which considerations of honesty and morality are omitted; but there is not, as with us, that righteous censorship of public opinion which brands dishonesty with infamy, and places the offender apart, in a splendid leprosy, from the society to which he hoped wealth would be a passport. If you listen to the conversation in cars, steamboats, and hotels, you become painfully impressed with the absence of moral truth which pervades the country. The success of Barnum, the immense popularity of his infamous autobiography, and the pride which large numbers feel in his success, instance the perverted moral sense which is very much the result of the absence of principle in public life; for the example of men in the highest positions in a state must influence the masses powerfully either for good or evil. A species of moral obliquity pervades a large class of the community, by which the individuals composing it are prevented from discerning between truth and falsehood, except as either tends to their own personal aggrandisement. Thus truth is at a fearful discount, and men exult in successful roguery, as though a new revelation had authorised them to rank it among the cardinal virtues.

These remarks apply to a class, unfortunately a very numerous one, of the existence of which none are more painfully conscious than the good among the Americans themselves. Of the upper class of merchants, manufacturers, shipbuilders, &c., it would be difficult to speak too highly. They have acquired a world-wide reputation for their uprightness, punctuality, and honourable dealings in all mercantile transactions.

The oppression which is exercised by a tyrant majority is one leading cause of the numerous political associations which exist in the States. They are the weapons with which the weaker side combats the numerically superior party. When a number of persons hit upon a grievance, real or supposed, they unite themselves into a society, and invite delegates from other districts. With a celerity which can scarcely be imagined, declarations are issued and papers established advocating party views; public meetings are held, and a complete organization is secured, with ramifications extending all over the country.

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