Minnesota And Dacotah By C.C. Andrews





















































































































 -  The
agency of the Chippewas is on the reservation referred to, a little
north of the Crow Wing River, and - Page 16
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The Agency Of The Chippewas Is On The Reservation Referred To, A Little North Of The Crow Wing River, And Six Miles Distant From This Town.

To come down more to particulars, however, and adopt words which people here would use, I might say that the agency is on Gull River, a very clear and pretty stream, which flows from a lake of that name, into the Crow Wing.

I passed the agency yesterday, and two miles beyond, in order to visit Pug-o-na-ke-shick, or Hole-in-the-day, the principal and hereditary chief of the Chippewas. Mr. Herriman, the agent, resides at the agency, in compliance with the regulation of the Indian bureau, which requires agents to reside among the Indians. I strongly suspect there are many people who would think it unsafe to travel alone among the Chippewas. But people who live about here would ridicule the idea of being afraid of violence or the slightest molestation from them, unless indeed the fellows were intoxicated. For my part, a walk on Boston common on a summer morning could not seem more quiet and safe than a ramble on horseback among the homes of these Indians. I spoke to a good many. Though naturally reserved and silent, they return a friendly salutation with a pleasant smile.

Their old costume is still retained as a general thing. The blanket is still worn instead of coats. Sometimes the men wear leggins, but often go with their legs naked. A band is generally worn upon the head with some ornament upon it. A feather of the war eagle worn in the head-band of a brave, denotes that he has taken the scalp of an enemy or performed some rare feat of daring. An Indian does not consider himself in full dress without his war hatchet or weapons. I meet many with long-stemmed pipes, which are also regarded as an ornamental part of dress. They appear pleased to have anything worn about them attract attention. They are of good size, taller than the Winnebagoes, and of much lighter complexion than tribes living five hundred miles further south. Herein the philosopher on the cooking of men is confirmed. Their hair is black, long, and straight; and some are really good-looking. There are but few who still paint. Those in mourning paint their faces black. What I have seen of their houses raises high hopes of their advancement in civilization. We can now begin to lay aside the word lodge and say house. Over a year ago, Mr. Herriman promised every one a good cooking stove who would build himself a comfortable house. This promise had a good effect, for several houses were built. But the want of windows and several other conveniences, which are proper fixtures, gives their dwellings a desolate appearance to one who looks to a higher standard of comfort. Of course I saw a few of the men at the store (for there is a store at the agency), spending their time, as too many white men do in country villages. Eight miles beyond the agency, on Gull Lake, is a mission. It has been under the charge of Rev. J. L. Breck, a gentleman of high culture, and whose enlightened and humane exertions in behalf of the Indians have received much commendation both from the agent and Gov. Gorman, the Superintendent. He has been at the mission four years. While he had the benefit of the school-fund, he had in his school, under his own roof, 35 pupils; since that was withheld, the number of pupils has been 22. Mr. Breck will soon remove to Leech Lake, and will be succeeded by a gentleman who comes well recommended from a theological institution in Wisconsin. I desired very much to go as far as the mission, but from Crow Wing and back it would have been thirty miles, and it was otherwise inconvenient on account of the rain. The Indians are beginning to farm a little. They begin with gardens. Their support is chiefly from the annuities paid by the United States, which are principally received in some sort of dry goods. The goods are furnished by contract, and the price paid for them is about enough, if all stories are true. They also derive some support from their fur hunts and by fishing. Buffaloes are still hunted successfully beyond the Red River of the North. They bring home the furs, and also the best parts of the meat. The meat is preserved by being partially cooked in buffalo fat, cut into small pieces, and sewed up very tight in the hide of the animal. It is called pemmican, and sells here for twenty-five cents a pound. It is broken to pieces like pork scraps, and the Indians regard it as a great luxury.

From the agency I hastened on to see Hole-in-the-day (Pug-o-na-ke-shick, his Indian name, means, literally, Hole-in-the-sky). He is a famous chief, having in his youth distinguished himself for bold exploits and severe endurance. But what most entitles him to attention is the very exemplary course he has pursued in attempting to carry out the wishes of the government in bringing his race to the habits of civilized life. It was principally through his influence that a treaty was made between his tribe and the United States, and after it went into effect he turned his attention to farming. Previous to the treaty he was supported as chief by the tribal revenue. He has succeeded well. Over a year ago the receipts of what he sold from his farm, aside from what his household needed, amounted to over two hundred dollars. At length, after riding a mile and a half without passing a habitation, over a fertile prairie, I came in sight of his house. He lives near a small lake, and north of him is a large belt of heavy pine timber.

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