Notes Of An Overland Journey Through France And Egypt To Bombay By The Late Miss Emma Roberts





















 -  I have started
up in the most horrible state of apprehension, fancying that the world
was at an end, while - Page 128
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I Have Started Up In The Most Horrible State Of Apprehension, Fancying That The World Was At An End, While, After Calming Down All This Perturbation, Just As I Have Been Going To Sleep Again, The Same Fearful Shout Has Brought On New Alarm.

Vainly have I remonstrated, vainly endeavoured to convince the Ramoosee that his duty to his employers would be better

Performed by making these shocking outcries at the road-side; he is either inflexibly silent, or waging war against my repose; for I believe that he selects the side of the house devoted to the visit or for the exercise of his extraordinary faculty; I cannot in any other way account for the small disturbance he gives to the rest of the family.

The absolute necessity of paying one of these men, in order to secure the forbearance of his colleagues, is illustrated by an anecdote commonly told. It appears that two friends were living together, one of whom had engaged a Ramoosee, while the other, not imagining it to be incumbent upon him to incur the same expense, neglected this precaution. One night, every thing belonging to this unfortunate chum was stolen. The Ramoosee was summoned, and accused of not having performed his duty. He boldly denied the charge. "All master's property is safe," he said; "when master lose any thing, I will account for it."

The fidelity with which the greater number of natives, however corrupt in other respects, fulfil all their engagements, the few instances in which a pledge once given is forfeited, if taken into grave consideration, would do much towards settling the point at issue between the Bishop of London and Sir Charles Forbes. The word of a native, generally speaking, if solemnly given, is a bond never to be broken, while an oath is certainly not equally binding.

In accusing the natives of a deliberate crime in the commission of perjury, we do not sufficiently reflect upon the difference of the religious principles which actuate Christians, and the heinous nature in their eyes of the sin of calling upon a God of purity to witness their falsehoods. If we could administer an oath to a native, the profanation of which would fill him with equal horror, we should find that he would speak the truth. A case in point occurred lately at Aden. There are a class of Mohammedans who are great knaves, many being addicted to cheating and theft: the evidence of these men cannot be depended upon, since for the value of the most trifling sum they would swear to any thing. Nevertheless, although they do not hesitate to call upon God and the Prophet to witness the most flagrant untruths, they will not support a falsehood if put to a certain test. When required to swear by a favourite wife, they refuse to perjure themselves by a pledge which they esteem sacred, and will either shrink altogether from the ordeal or state the real fact.

The following occurrence is vouched for by an eye-witness:

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