The Charms Used By These People Are Similar In Form To Those Of The
Mainland Bantu, But The Methods Of Treating Paths And Gateways Are
Somewhat Peculiar.
The gateways to the towns are sometimes covered
by freshly cut banana leaves, and during the religious feast in
November, the paths to the villages are barred across with a hedge
of grass which no stranger must pass through.
The government is a peculiar one for West Africa. Every village has
its chief, but the whole tribe obey one great chief or king who
lives in the crater-ravine at Riabba. This individual is called
Moka, but whether he is now the same man referred to by Rogoszinsky,
Mr. Holland, and the Rev. Hugh Brown, who attempted to interview him
in the seventies, I do not feel sure, for the Bubis are just the
sort of people to keep a big king going with a variety of
individuals. Even the indefatigable Dr. Baumann failed to see Moka,
though he evidently found out a great deal about the methods of his
administration and formed a very high opinion of his ability, for he
says that to this one chief the people owe their present unity and
orderliness; that before his time the whole island was in a state of
internecine war: murder was frequent, and property unsafe. Now
their social condition, according to the Doctor's account, is a
model to Europe, let alone Africa. Civil wars have been abolished,
disputes between villages being referred to arbitration, and murder
is swiftly and surely punished.
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