Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   My share when I drop in on
this state of mutual recrimination is to get myself into hot water
with - Page 645
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 645 of 705 - First - Home

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My Share When I Drop In On This State Of Mutual Recrimination Is To Get Myself Into Hot Water With Both Parties.

The missionary thinks me misguided for regarding the African's goings-on as part of the make of the man,

And the trader regards me as a soft-headed idiot when I state that it is not the missionary's individual blame that a lamb recently acquired from the fold has gone down the primrose path with the trust, or the rum. Shade of Sir John Falstaff! what a life this is!

The two things to which the missionary himself ascribes his want of success are polygamy and the liquor traffic. Now polygamy is, like most other subjects, a difficult thing to form a just opinion on, if before forming the opinion you make a careful study of the facts bearing on the case. It is therefore advisable, if you wish to produce an opinion generally acceptable in civilised circles, to follow the usual recipe for making opinions - just take a prejudice of your own, and fix it up with the so-called opinion of that class of people who go in for that sort of prejudice too. I have got myself so entangled with facts that I cannot follow this plan, and therefore am compelled to think polygamy for the African is not an unmixed evil; and that at the present culture-level of the African it is not to be eradicated. This arises from two reasons; the first is that it is perfectly impossible for one African woman to do the work of the house, prepare the food, fetch water, cultivate the plantations, and look after the children attributive to one man. She might do it if she had the work in her of an English or Irish charwoman, but she has not, and a whole villageful of African women do not do the work in a week that one of these will do in a day. Then, too, the African lady is quite indifferent as to what extent her good man may flirt with other ladies so long only as he does not go and give them more cloth and beads than he gives her; and the second reason for polygamy lies in the custom well-known to ethnologists, and so widely diffused that one might say it was constant throughout all African tribes, only there are so many of them whose domestic relationships have not been carefully observed.

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