Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   How they stand
the long submersion they must undergo I do not know; the natives
tell me they begin to - Page 47
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 47 of 190 - First - Home

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How They Stand The Long Submersion They Must Undergo I Do Not Know; The Natives Tell Me They Begin To

Spring up as soon as ever the water falls and leaves the island exposed; that they very soon grow up

And flower, and keep on flowering until the Ogowe comes down again and rides roughshod over Kondo Kondo for months. While the men were making their fire I went across the island to see the great Alemba rapid, of which I had heard so much, that lay between it and the north bank. Nobler pens than mine must sing its glory and its grandeur. Its face was like nothing I have seen before. Its voice was like nothing I have heard. Those other rapids are not to be compared to it; they are wild, headstrong, and malignant enough, but the Alemba is not as they. It does not struggle, and writhe, and brawl among the rocks, but comes in a majestic springing dance, a stretch of waltzing foam, triumphant.

The beauty of the night on Kondo Kondo was superb; the sun went down and the afterglow flashed across the sky in crimson, purple, and gold, leaving it a deep violet-purple, with the great stars hanging in it like moons, until the moon herself arose, lighting the sky long before she sent her beams down on us in this valley. As she rose, the mountains hiding her face grew harder and harder in outline, and deeper and deeper black, while those opposite were just enough illumined to let one see the wefts and floating veils of blue-white mist upon them, and when at last, and for a short time only, she shone full down on the savage foam of the Alemba, she turned it into a soft silver mist. Around, on all sides, flickered the fire-flies, who had come to see if our fire was not a big relation of their own, and they were the sole representatives, with ourselves, of animal life. When the moon had gone, the sky, still lit by the stars, seeming indeed to be in itself lambent, was very lovely, but it shared none of its light with us, and we sat round our fire surrounded by an utter darkness. Cold, clammy drifts of almost tangible mist encircled us; ever and again came cold faint puffs of wandering wind, weird and grim beyond description.

I will not weary you further with details of our ascent of the Ogowe rapids, for I have done so already sufficiently to make you understand the sort of work going up them entails, and I have no doubt that, could I have given you a more vivid picture of them, you would join me in admiration of the fiery pluck of those few Frenchmen who traverse them on duty bound. I personally deeply regret it was not my good fortune to meet again the French official I had had the pleasure of meeting on the Eclaireur. He would have been truly great in his description of his voyage to Franceville. I wonder how he would have "done" his unpacking of canoes and his experiences on Kondo Kondo, where, by the by, we came across many of the ashes of his expedition's attributive fires. Well! he must have been a pleasure to Franceville, and I hope also to the good Fathers at Lestourville, for those places must be just slightly sombre for Parisians.

Going down big rapids is always, everywhere, more dangerous than coming up, because when you are coming up and a whirlpool or eddy does jam you on rocks, the current helps you off - certainly only with a view to dashing your brains out and smashing your canoe on another set of rocks it's got ready below; but for the time being it helps, and when off, you take charge and convert its plan into an incompleted fragment; whereas in going down the current is against your backing off. M'bo had a series of prophetic visions as to what would happen to us on our way down, founded on reminiscence and tradition. I tried to comfort him by pointing out that, were any one of his prophecies fulfilled, it would spare our friends and relations all funeral expenses; and, unless they went and wasted their money on a memorial window, that ought to be a comfort to our well-regulated minds. M'bo did not see this, but was too good a Christian to be troubled by the disagreeable conviction that was in the minds of other members of my crew, namely, that our souls, unliberated by funeral rites from this world, would have to hover for ever over the Ogowe near the scene of our catastrophe. I own this idea was an unpleasant one - fancy having to pass the day in those caves with the bats, and then come out and wander all night in the cold mists! However, like a good many likely-looking prophecies, those of M'bo did not quite come off, and a miss is as good as a mile. Twice we had a near call, by being shot in between two pinnacle rocks, within half an inch of being fatally close to each other for us; but after some alarming scrunching sounds, and creaks from the canoe, we were shot ignominiously out down river. Several times we got on to partially submerged table rocks, and were unceremoniously bundled off them by the Ogowe, irritated at the hindrance we were occasioning; but we never met the rocks of M'bo's prophetic soul - that lurking, submerged needle, or knife-edge of a pinnacle rock which was to rip our canoe from stem to stern, neat and clean into two pieces.

The course we had to take coming down was different to that we took coming up. Coming up we kept as closely as might be to the most advisable bank, and dodged behind every rock we could, to profit by the shelter it afforded us from the current.

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