Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   For
marriage ceremonies I refer you to Mr. Hutchinson.  Burial customs
are exceedingly quaint in the southern and eastern districts - Page 44
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 44 of 371 - First - Home

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For Marriage Ceremonies I Refer You To Mr. Hutchinson.

Burial customs are exceedingly quaint in the southern and eastern districts, where the bodies are buried in the forest with their heads just sticking out of the ground.

In other districts the body is also buried in the forest, but is completely covered and an erection of stones put up to mark the place.

Little is known of all West African fetish, still less of that of these strange people. Dr. Oscar Baumann brought to bear on them his careful unemotional German methods of observation, thereby giving us more valuable information about them and their island than we otherwise should possess. Mr. Hutchinson resided many years on Fernando Po, in the capacity of H. B. M.'s Consul, with his hands full of the affairs of the Oil Rivers and in touch with the Portos of Clarence, but he nevertheless made very interesting observations on the natives and their customs. The Polish exile and his courageous wife who ascended Clarence Peak, Mr. Rogoszinsky, and another Polish exile, Mr. Janikowski, about complete our series of authorities on the island. Dr. Baumann thinks they got their information from Porto sources - sources the learned Doctor evidently regards as more full of imagination than solid fact, but, as you know, all African travellers are occasionally in the habit of pooh- poohing each other, and I own that I myself have been chiefly in touch with Portos, and that my knowledge of the Bubi language runs to the conventional greeting form: - "Ipori?" "Porto." "Ke Soko?'" "Hatsi soko": - "Who are you?" "Porto." "What's the news?" "No news."

Although these Portos are less interesting to the ethnologist than the philanthropist, they being by-products of his efforts, I must not leave Fernando Po without mentioning them, for on them the trade of the island depends. They are the middlemen between the Bubi and the white trader. The former regards them with little, if any, more trust than he regards the white men, and his view of the position of the Spanish Governor is that he is chief over the Portos. That he has any headship over Bubis or over the Bubi land - Itschulla as he calls Fernando Po - he does not imagine possible. Baumann says he was once told by a Bubi: "White men are fish, not men. They are able to stay a little while on land, but at last they mount their ships again and vanish over the horizon into the ocean. How can a fish possess land?" If the coffee and cacao thrive on Fernando Po to the same extent that they have already thriven on San Thome there is but little doubt that the Bubis will become extinct; for work on plantations, either for other people, or themselves, they will not, and then the Portos will become the most important class, for they will go in for plantations. Their little factories are studded all round the shores of the coast in suitable coves and bays, and here in fairly neat houses they live, collecting palm-oil from the Bubis, and making themselves little cacao plantations, and bringing these products into Clarence every now and then to the white trader's factory.

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