Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   It never works that way with me;
I just lose all sense of human individuality, all memory of human
life - Page 44
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 44 of 190 - First - Home

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It Never Works That Way With Me; I Just Lose All Sense Of Human Individuality, All Memory Of Human Life, With Its Grief And Worry And Doubt, And Become Part Of The Atmosphere.

M'bo, I found, had hung up my mosquito-bar over one of the hard wood benches, and going cautiously under it I lit a night- light and read myself asleep with my damp dilapidated old Horace.

Woke at 4 A.M. lying on the ground among the plantain stems, having by a reckless movement fallen out of the house. Thanks be there are no mosquitoes. I don't know how I escaped the rats which swarm here, running about among the huts and the inhabitants in the evening, with a tameness shocking to see. I turned in again until six o'clock, when we started getting things ready to go up river again, carefully providing ourselves with a new stock of poles, and subsidising a native to come with us and help us to fight the rapids.

The greatest breadth of the river channel we now saw, in the daylight, to be the S.S.W. branch; this was the one we had been swept into, and was almost completely barred by rock. The other one to the N.N.W. was more open, and the river rushed through it, a terrific, swirling mass of water. Had we got caught in this, we should have got past Kembe Island, and gone to Glory. Whenever the shelter of the spits of land or of the reefs was sufficient to allow the water to lay down its sand, strange shaped sandbanks showed, as regular in form as if they had been smoothed by human hands. They rise above the water in a slope, the low end or tail against the current; the down-stream end terminating in an abrupt miniature cliff, sometimes six and seven feet above the water; that they are the same shape when they have not got their heads above water you will find by sticking on them in a canoe, which I did several times, with a sort of automatic devotion to scientific research peculiar to me. Your best way of getting off is to push on in the direction of the current, carefully preparing for the shock of suddenly coming off the cliff end.

We left the landing place rocks of Kembe Island about 8, and no sooner had we got afloat, than, in the twinkling of an eye, we were swept, broadside on, right across the river to the north bank, and then engaged in a heavy fight with a severe rapid. After passing this, the river is fairly uninterrupted by rock for a while, and is silent and swift. When you are ascending such a piece the effect is strange; you see the water flying by the side of your canoe, as you vigorously drive your paddle into it with short rapid strokes, and you forthwith fancy you are travelling at the rate of a North- Western express; but you just raise your eyes, my friend, and look at that bank, which is standing very nearly still, and you will realise that you and your canoe are standing very nearly still too; and that all your exertions are only enabling you to creep on at the pace of a crushed snail, and that it's the water that is going the pace. It's a most quaint and unpleasant disillusionment.

Above the stretch of swift silent water we come to the Isangaladi Islands, and the river here changes its course from N.N.W., S.S.E. to north and south. A bad rapid, called by our ally from Kembe Island "Unfanga," being surmounted, we seem to be in a mountain- walled lake, and keeping along the left bank of this, we get on famously for twenty whole restful minutes, which lulls us all into a false sense of security, and my crew sing M'pongwe songs, descriptive of how they go to their homes to see their wives, and families, and friends, giving chaffing descriptions of their friends' characteristics and of their failings, which cause bursts of laughter from those among us who recognise the allusions, and how they go to their boxes, and take out their clothes, and put them on- -a long bragging inventory of these things is given by each man as a solo, and then the chorus, taken heartily up by his companions, signifies their admiration and astonishment at his wealth and importance - and then they sing how, being dissatisfied with that last dollar's worth of goods they got from "Holty's," they have decided to take their next trade to Hatton and Cookson, or vice versa; and then comes the chorus, applauding the wisdom of such a decision, and extolling the excellence of Hatton and Cookson's goods or Holty's. These M'pongwe and Igalwa boat songs are all very pretty, and have very elaborate tunes in a minor key. I do not believe there are any old words to them; I have tried hard to find out about them, but I believe the tunes, which are of a limited number and quite distinct from each other, are very old. The words are put in by the singer on the spur of the moment, and only restricted in this sense, that there would always be the domestic catalogue - whatever its component details might be - sung to the one fixed tune, the trade information sung to another, and so on. A good singer, in these parts, means the man who can make up the best song - the most impressive, or the most amusing; I have elsewhere mentioned pretty much the same state of things among the Ga's and Krumen and Bubi, and in all cases the tunes are only voice tunes, not for instrumental performance. The instrumental music consists of that marvellously developed series of drum tunes - the attempt to understand which has taken up much of my time, and led me into queer company - and the many tunes played on the 'mrimba and the orchid- root-stringed harp:

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