Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   He has to keep a
vigilant eye on them by day, and sleep spread out over them by
night, for - Page 328
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 328 of 371 - First - Home

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He Has To Keep A Vigilant Eye On Them By Day, And Sleep Spread Out Over Them By Night, For Fear Of His Companions Stealing Them.

Why he should take all this trouble about his things on his voyage home I can't make out, if what is currently reported is true, that all the wages earned by the working boys become the property of the Elders of his tribe when he returns to them.

I myself rather doubt if this is the case, but expect there is a very heavy tax levied on them, for your Kruboy is very much a married man, and the Elders of his tribe have to support and protect his wives and families when he is away at work, and I should not wonder if the law was that these said wives and families "revert to the State" if the boy fails to return within something like his appointed time. There must be something besides nostalgia to account for the dreadful worry and apprehension shown by a detained Kruboy. I am sure the tax is heavily taken in cloth, for the boys told me that if it were made up into garments for themselves they did not have to part with it on their return. Needless to say, this makes our friend turn his attention to needlework during his return voyage and many a time I have seen the main deck looking as if it had been taken possession of by a demoniacal Dorcas working party.

Strangely little is known of the laws and language of these Krumen, considering how close the association is between them and the whites. This arises, I think, not from the difficulty of learning their language, but from the ease and fluency with which they speak their version of our own - Kru-English, or "trade English," as it is called, and it is therefore unnecessary for a hot and wearied white man to learn "Kru mouth." What particularly makes me think this is the case is, that I have picked up a little of it, and I found that I could make a Kruman understand what I was driving at with this and my small stock of Bassa mouth and Timneh, on occasions when I wished to say something to him I did not want generally understood. But the main points regarding Krumen are well enough known by old Coasters - their willingness to work if well fed, and their habit of engaging for twelve-month terms of work and then returning to "We country." A trader who is satisfied with a boy gives him, when he leaves, a bit of paper telling the captain of any vessel that he will pay the boy's passage to his factory again, when he is willing to come. The period that a boy remains in his beloved "We country" seems to be until his allowance of his own earnings is expended. One can picture to one's self some sad partings in that far-away dark land.

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