The Women And Children Keep One Side Of This Screen, The Men Dancing On The Other Side To The Peculiar Monotonous Isyogo Tune.

Poorah I have spoken of elsewhere.

I believe that these secret societies are always distinct from the leopard societies. I have pretty nearly enough evidence to prove that it is so in some districts, but not in all. So far my evidence only goes to prove the distinction of the two among the Negroes, not among the Bantu, and in all cases you will find some men belonging to both. Some men, in fact, go in for all the societies in their district, but not all the men; and in all districts, if you look close, you will find several societies apart from the regular youth- initiating one.

These other societies are practically murder societies, and their practices usually include cannibalism, which is not an essential part of the rites of the great tribal societies, Isyogo or Egbo. In the Calabar district I was informed by natives that there was a society of which the last entered member has to provide, for the entertainment of the other members, the body of a relative of his own, and sacrificial cannibalism is always breaking out, or perhaps I should say being discovered, by the white authorities in the Niger Delta. There was the great outburst of it at Brass, in 1895, and the one chronicled in the Liverpool Mercury for August 13th, 1895, as occurring at Sierra Leone. This account is worth quoting. It describes the hanging by the Authorities of three murderers, and states the incidents, which took place in the Imperi country behind Free Town.

One of the chief murderers was a man named Jowe, who had formerly been a Sunday-school teacher in Sierra Leone. He pleaded in extenuation of his offence that he had been compelled to join the society. The others said they committed the murders in order to obtain certain parts of the body for ju-ju purposes, the leg, the hand, the heart, etc. The Mercury goes on to give the statement of the Reverend Father Bomy of the Roman Catholic Mission. "He said he was at Bromtu, where the St. Joseph Mission has a station, when a man was brought down from the Imperi country in a boat. The poor fellow was in a dreadful state, and was brought to the station for medical treatment. He said he was working on his farm, when he was suddenly pounced upon from behind. A number of sharp instruments were driven into the back of his neck. He presented a fearful sight, having wounds all over his body supposed to have been inflicted by the claws of the leopard, but in reality they were stabs from sharp-pointed knives. The native, who was a powerfully- built man, called out, and his cries attracting the attention of his relations, the leopards made off. The poor fellow died at Bromtu from the injuries. It was only his splendid physique that kept him alive until his arrival at the Mission." The Mercury goes on to quote from the Pall Mall, and I too go on quoting to show that these things are known and acknowledged to have taken place in a colony like Sierra Leone, which has had unequalled opportunities of becoming christianised for more than one hundred years, and now has more than one hundred and thirty places of Christian worship in it. "Some twenty years ago there was a war between this tribe Taima and the Paramas.

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