Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















 -   However, in their case, it is not
always a forest-grove they are secluded in, sometimes it is done in - Page 262
Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley - Page 262 of 371 - First - Home

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However, In Their Case, It Is Not Always A Forest-Grove They Are Secluded In, Sometimes It Is Done In Huts.

Among the Grain Coast tribes however, the girls go into a magic wood until they are married.

Should they have to leave the wood for any temporary reason, they must smear themselves with white clay. A similar custom holds good in Okyon, Calabar district, where, should a girl have to leave the fattening-house, she must be covered with white clay. I believe this fattening-house custom in Calabar is not only for fattening up the women to improve their appearance, but an initiatory custom as well, although the main intention is now, undoubtedly, fattening, and the girl is constantly fed with fat-producing foods, such as fou-fou soaked in palm oil. I am told, but I think wrongly, that the white clay with which a Calabar girl is kept covered while in the fattening-house, putting on an extra coating of it should she come outside, is to assist in the fattening process by preventing perspiration.

The duration of the period of seclusion varies somewhat. San Salvador boys are six months in the wood. Cameroon boys are twelve months. In most districts the girls are betrothed in infancy, and they go into the wood or initiatory hut for a few months before marriage. In this case the time seems to vary with the circumstances of the individual; not so with the boys, for whom each tribal society has a duly appointed course terminating at a duly appointed time; but sometimes, as among some of the Yoruba tribes, the boy has to remain under the rule of the presiding elders of the society, painted white, and wearing only a bit of grass cloth, if he wears anything, until he has killed a man. Then he is held to have attained man's estate by having demonstrated his courage and also by having secured for himself the soul of the man he has killed as a spirit slave.

The initiation of boys into a few of the elementary dogmas of the secret society by no means composes the entire work of the society. All of them are judicial, and taken on the whole they do an immense amount of good. The methods are frequently a little quaint. Rushing about the streets disguised under masks and drapery, with an imitation tail swinging behind you, while you lash out at every one you meet with a whip or cutlass, is not a European way of keeping the peace, or perhaps I should say maintaining the dignity of the Law. But discipline must be maintained, and this is the West African way of doing it.

The Egbo of Calabar is a fine type of the secret society. It is exceedingly well developed in its details, not sketchy like Isyogo, nor so red-handed as Poorah. Unfortunately, however, I cannot speak with the same amount of knowledge of Egbo as I could of Poorah.

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