She First Dips Her Hands Into Water, And Then Has Administered To Her The M'biam Oath Saying Or Having Said For Her That Long Elaborate Formula, In A Form Adjusted To Meet The Case.

Then she plunges her hand into the boiling oil for an instant, and shakes the oil off with all possible rapidity, and the next woman comes forward and goes through the same performance, and so on.

Next day, the hands of the women are examined, and those found blistered are adjudged guilty, and punished. In order to escape heavy punishment the woman will accuse some man of having hustled against her, or sat down on a bench beside her, and so on, and the accused man has to pay up. If he does not, in the Calabar district, Egbo will come and "eat the adultery," and there won't be much of that man's earthly goods left. Sometimes the accusation is volunteered by the woman, and frequently the husband and wife conspire together and cook up a case against a man for the sake of getting the damages. There is nothing that ensures a man an unblemished character in West Africa, save the possession of sufficient power to make it risky work for people to cast slurs on it.

The ownership of children is a great source of palaver. The law among Negroes and Bantus is that the children of a free woman belong to her. In the case of tribes believing in the high importance of uncles considerable powers are vested in that relative, while in other tribes certain powers are vested in the father.

The children of slave wives are the only children the father has absolute power over if he is the legal owner of the slave woman. If, as is frequently the case, a free man marries a slave woman who belongs to another man, all her children are the absolute property of her owner, not her husband; and the owner of the woman can take them and sell them, or do whatsoever he chooses with them, unless the free man father redeems them, as he usually does, although the woman may still remain the absolute property of the owner, recallable by him at any time.

This law is the cause of the most brain-spraining palavers that come before the white authorities. There is naturally no statute of limitations in West Africa, because the African does not care a row of pins about time. The wily A. will let his slave woman live with B. without claiming the redemption fees as they become due - letting them stand over, as it were, at compound interest. All the male as well as the female children of the first generation are A.'s property, and all the female children of these children are his property even unto the second and third generation and away into eternity. A. may die before he puts in his claim, in which case the ownership passes on into the hands of his heir or assignees, who may foreclose at once, on entering into their heritage, or may again let things accumulate for their heirs.

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