Travels Of Richard And John Lander Travels in West Africa (Congo Francais, Corisco and Cameroons) by Mary H. Kingsley




















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D.  The silence of the son to the questions is remarkable, because
you always find people who have been among - Page 204
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D. The Silence Of The Son To The Questions Is Remarkable, Because You Always Find People Who Have Been Among Spirits Lose Their Power Of Asking For What They Want, For A Time, And Can Only Answer To The Right Question.

E. The sudden way in which Raychow's son gets fired with the desire to turn civil engineer just when

He has got a magnificent opening in life as a doctor is merely the usual flightiness of young men, who do not see where their true advantages lie - and the conduct of the men in dying, after digging a canal is normal, and modern experiences support it, for men who dig canals down in West Africa die plentifully, be they black, white, or yellow; so you can't help believing in those men, although it is strange a black man should have been so enterprising as to go in for canal digging at all. There is no other case of it extant to my knowledge, and a remarkable fact is, that the Moondah does so nearly connect, by one creek, with the Gaboon estuary that you can drag a boat across the little intervening bit of land.

F. Is a sporting story that turns up a little unexpectedly, certainly; but the Benito is within easy distance north of the Moondah, so the geography is all right.

G. The inhabitants of Fernando Po have still an especial hatred for the M'pongwe, and both they and the M'pongwe have this account of the one tribe driving the other off the mainland. Then the Bubis {295} - as the inhabitants on Fernando Po are called, from a confusion arising in the minds of the sailors calling at Fernando Po, between their stupidity and their word Babi = stranger, which they use as a word of greeting - these Bubis are undoubtedly a very early African race. Their culture, though presenting some remarkable points, is on the whole exceedingly low. They never wear clothes unless compelled to, and their language depends so much on gesture that they cannot talk in it to each other in the dark.

I give this as a sample of African stories. It is far more connected and keeps to the point in a far more business-like way than most of them. They are of great interest when you know the locality and the tribe they come from; but I am sure if you were to bring home a heap of stories like this, and empty them over any distinguished ethnologist's head, without ticketing them with the culture of the tribe they belonged to, the conditions it lives under, and so forth, you would stun him with the seeming inter- contradiction of some, and utter pointlessness of the rest, and he would give up ethnology and hurriedly devote his remaining years to the attempt to collect a million postage stamps, so as to do something definite before he died. Remember, you must always have your original material - carefully noted down at the time of occurrence - with you, so that you may say in answer to his Why? Because of this, and this, and this.

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